While reading the novel “Landscapes” this afternoon, this passage struck me: a man, recently blind, explains, “I rely on my other senses. I get by. But in another way I’m not sure I ever knew where I was headed, not even when I had eyesight, you know what I mean? I doubt anyone really knows where they’re going. But you walk ahead anyways, no?”
This caused me to reflect on a video I saw earlier in the day at Mendez High School where I work for College Match LA. The purpose of the video was to help students address what they will write about in their college essays, how they will write about themselves. It’s called “Essence Objects”. The task is to think about various objects you would put in a box, objects that represent how you see certain things or people, how you think. Here are some examples:
What object reminds you of your mother?
What object represents your favorite piece of music?
What object reminds you of a fear you have?
What object would you choose to illustrate your favorite book?
What object would a friend associate with you?
The list goes on and on, thought provoking questions. I don’t have to write a college essay but I’m going to go over the whole list and think and think and think.
Note: I picked this photo because the objects that make me think of my mother are roses. She had a rose garden in front of the barn on our Missouri farm. All summer when the roses were blooming, she floated roses in a glass bowl on the kitchen table where we ate.
Piketty is Professor of Economics at the Ecole des hautes etudes en sciences sociales and Paris School of Economics. Sandel is a Professor of Government at Harvard University. This small book (119 pages) is the discussion between the two on the value of equality. In this discussion they debate what citizens and governments should do to narrow the economic gaps that separate people. This includes looking at the dangers of political instability and environmental issues. Rather than summarize their discussions, I am going to quote various parts:
“Mainstream politicians…have faith in the market because of a belief that markets deliver rising prosperity and yield Wall Street campaign contributions. A deeper reason…is that markets seem to offer a way of sparing us as democratic citizens from engaging in messy , contentious, and controversial debates about how to value goods and how to value the various contributions that people make to the economy and to the common good.”
“We live in pluralist societies. We disagree about the nature of the good life. We disagree about how to value goods.”
Because of the above, it is just easier to use the market and avoid the discourse as to what is worth more, the work of a teacher or a laborer or a hedge fund manager.
“Those on the left and those on the right may may well disagree about what counts as the dignity of work and how to promote it…many working people and many without university degrees feel that elites look down on them, don’t value the work they do…individual upward mobility is not an adequate answer to inequality.”
They discuss credentialing and note that the government spends billions more on higher education than technical education. They note that this form of credentialism is something that many see as an acceptable form of prejudice. A survey was done of prejudices in both Europe and the US:
“The group most disfavored by the respondents were the poorly educated.”
They discuss corporate tax rates and world wide efforts to have a world tax on multinational corporations:
“So, really, it’s a game between tax administrations in Washington, Paris, and Berlin to split some of the tax revenues that are now in tax havens among them, leaving aside the countries in the South.” –referring to the Southern Hemisphere where most of the poorest countries in the world exist. “Don’t companies have a patriotic duty to pay taxes and contribute to the common good in the country that makes their success possible?”
They view the success of far right groups and the election of Trump as more due to job losses in manufacturing than due to the inflow of migrants. They note an anti-immigrant view in places where there are even few immigrants and see it as related to the destruction of jobs:
“It’s not about immigration, but it’s about feeling looked down upon. It’s about recognition. It’s about dignity. Throughout this conversation, we’ve discussed three aspects of equality. One is economy, about the distribution of income and wealth. A second is political, about voice and power and participation. Then there is a third category, about ‘dignity,’ ‘status,’ ‘respect,’ ‘recognition,’ ‘honor,’ and ‘esteem.’ My hunch is that the third is the most powerful politically and maybe also morally. Any hope we have of reducing inequality in the first two dimensions, economically and politically, will depend on creating conditions for greater equality of recognition, honor, dignity,. and respect.”
I will confess that I read this book before when it first came out decades ago. This past week, I reread it because several women on the street where I live decided to start a book club and this is our first book. McBride’s mother was a remarkable woman who grew up under horrible conditions in the South. Her father, an orthodox rabbi, did not love his crippled wife and made everyone work hard. He was more obsessed with money than religion. Jews were not very welcome where they lived and McBride’s mother found more acceptance and understanding among their Black neighbors. She escapes to NYC, meets and marries a Black, Christian man, converts, and they start a church together. He dies suddenly; she is left with their many children and works hard to make sure her children are successful, sending them off to schools where they are often the only children of color. Then she marries another man and has more children so there are 12 children. This remarkable woman makes sure all of her children go to good schools, go to college, and become successful while she works at what most would consider menial jobs. In this book McBride details not only his own growing up but also the history of his mother and his siblings. It is a remarkable tale of one woman’s determination to keep going, educate her children, and never give up no matter the circumstances.
As a counselor for College Match LA, I joined a group of current students in college and alumni at Perch LA, a restaurant in downtown with a rooftop venue. The views there are fantastic, the finger food yummy, and seeing some of my students delightful–they are at Oxy and loving it. Here are a few photos.
The Puerto Rican Ramirez family lives on Staten Island. The book begins years after one of the three daughters, Ruthy, disappears at the age of 13 while on her way home after her school track practice. Twelve years later while watching TV, Jessica, the oldest daughter, sees someone on a reality show who looks like Ruthy. The woman on the TV has red hair like Ruthy and the same birthmark mole. Jessica tells her younger sister, Nina. They concoct a plot to go to the reality show site and bring Ruthy (if she is really Ruthy) home. They avoid telling their mother, Delores, who has never ceased struggling over Ruthy’s disappearance. Delores discovers their plot and insists on not only joining them, but also bringing her older Pentecostal friend who frequently falls into spiritual spells on the floor at church. Eventually, they all head to Boston where the show is located and all kinds of turmoil occurs.
The novel is told from the viewpoint of each sister and their mother, providing endless details about their Puerto Rican culture, their jobs, their views, and how they feel about each other, all done with dialogue. Sometimes it is loving, sometimes snarky as it deals with their experiences with racism, sexism, family secrets, and violence. As a reader, I, too, wanted to know what happened to Ruthy. Definitely worth the read.
This fictional work is based on the life of the author’s great grandmother. Written as a diary with specific dates, the narrator is not yet a teen when the novel starts. Her parents are wanderers, always looking for a better, new place. Sarah’s character is that of a tough, pioneer girl and then a woman. She can ride horses, shoot to kill, manage a ranch, do whatever it takes to survive. Much of it includes a rather accurate portrayal of life in Arizonan territories as well as Texas at the time including the prejudices of many of the white inhabitants toward the Spanish speaking people already there, fights with Apaches, and the hunt for Geronimo. It is not just the story of her own life, including her relationship with the Army Captain whose job initially is to protect a wagon train, but also portrays other people living in the Southwest during that time period.
I read this as part of a book club. Reactions to the book varied widely from those of us who thoroughly enjoyed the book to at least one person who insisted it is poorly written and viewed it as a romance novel. The rest of us did not. She used an audio book edition. After her descriptions, it appears the audio book does not correctly follow the book itself and is poorly done which may have contributed to her view of this work. I borrowed this novel from the public library and it was obviously well read because it was not in the best condition.
Judith Heumann contracted polio as a child and was subsequently confined to a wheel chair. Doctors suggested to her parents that they send her off to live in a place for the disabled. Having escaped Nazi Germany, her parents were horrified and refused. There were no laws protecting disabled people when she was a child. Her parents, especially her mother, fought for her to go to regular school. This is how her story begins as she tells it. The rest is the story of her activist life.
When the Rehabilitation Act of 1973 was passed, it took months for Section 504 regulations to be signed into law. At this time the author was a young woman living in the SF Bay area. She lead a days long sit-in at the federal building in San Francisco. When this did not work, she went to DC. The entire book is her account of her life as an activist for the rights of disabled persons, beginning with her childhood, her becoming a certified teacher after attending college, and her endless activism for Section 504 and the ADA.
This is an important book for anyone interested in the history of civil rights for the disabled.
Today I traveled a bit south of where I live to the campus of the Tzu Chi school which I have visited numerous times. First we had a vegetarian lunch–they are Taiwanese Buddhists who advocate a vegetarian, plant based diet as better for the environmental future of Earth. Then all the visitors, who were mostly parents of the children, went to the gym for the program. Various ages wore headdresses to represent the various signs. Some of the youngest children wore dragon headdresses. This is the year of the dragon.
The children sang and danced.
Parents were very enthusiastic about taking photos.
Then after all the students of varying ages finished all their performances, including older students who made a circle around the room and sang plus danced with perfect synchrony, out came the dragon.
It was so much fun to see all the children performing; it was obvious they had worked very hard to accomplish this. It was also enjoyable to see so many happy, enthusiastic parents.
Note: I work with this Buddhist Center teaching character education at local public schools.
I purchased this book not long after it won the National Book Award, but never managed to get around to reading it until recently. I love this book. Yes, it won in the youth category, but since I have worked with teens for decades, I “get” it. It is a novel in poetry where the narrator, a 15 year old Dominican Latina, Xiomara, who lives in Harlem, keeps a poetry journal to stay sane. Her very religious Catholic die-hard Mom frequently drives her crazy with rules like she can never talk to a boy, much less date one. Her dad is a bit of a playboy and less strict. Her twin brother is a genius who won a scholarship to a fancy private school, and her best friend, Caridad, is hyper religious. Yet these young people all keep each other “together”. Her English teacher realizes Xiomara has a gift and encourages her to become involved in poetry slam events. She cannot see how this is possible given her mother’s attitude toward her poetry. You do not have to be a teenager to enjoy this book. In fact, if you think you do not understand teenagers, I suggest you read this book. It will enlighten you.