Respect


Because I teach high school, I am accustomed to teenagers, their loudness and capacity for rude behavior.  Nevertheless, because I live in ranching country with fences and gates, most know you do not go through another person’s fence or leave gates open.  The former is called trespassing.  The latter can thoughtlessly let out livestock and maybe get them killed.  If your neighbor’s dog keeps coming to your property and you call the sheriff’s office, they will simply tell you to shoot it.

Respect applies.  If you do not want people running over your property, obviously do not trespass on another’s.  Have respect for others as you would want them to respect you.

A big party full of teens started at my neighbor’s about five hours ago.  I watched them throwing rocks, running hither and yon,  like caged animals on the loose. A fence exists between my property and hers, a very obvious, country style fence with cedar and T-posts and five strands of wire.  It is not invisible.  I never installed no trespassing signs  because they would face her property and in some places exist at the edge of her back yard.  I would not be able to see them from my house or barn.  After this evening, I will reconsider.

Luckily, I was out feeding horses, doing chores, when several of the teens apparently decided to crawl through the fence and walk toward my house.  Because I was outside, I saw them and was able to tell them to get back across the fence.  If I had not been home, would they have kept walking, what might they have done?  Nothing, hopefully, but with 25 or perhaps more running around, who knows.  I kept thinking surely these young people know better.  Have they not been taught to respect others?  Where were the adults?  Did they even care?

This week I will go buy several no trespassing signs and install them at various places along the fence.  I feel sad to think I find this necessary.

Religion and Politics


The two things some of us were taught never to discuss in social situations.  Reading The Silk Roads, A New History of the World, simply reaffirms why those who wrote the United States Constitution insisted on separating religion and politics.  Mixing the two leads to tyranny, war, misunderstanding, and a host of other ills. When did this mixture start?  Prehistory or at least the early recorded history.

Constantine, the Roman emperor,  converted for political purposes.  The Persians tolerated a wide variety of religions until it was no longer politically expedient; then they decided to persecute Christians and declare Zoastrianism as official.  When the barbarian hoards from the steppes started to overrun both the Roman and Persian Empires, they decided to cooperate–a huge change–and actually built a wall between the Black and Caspian Seas to stop the uncivilized.  Roman soldiers guarded the wall.  This helped Rome little, however, because the Visigoths sacked Rome.  The barbarians won.

And then there was Constantine’s Counsel of Nicea, held in 410, 420, 424.  The “eastern” bishops were not invited.  Therefore, the results applied only to what later became known as Roman Catholicism. Infighting among bishops, arguments over who was right and wrong continued, and on and on.  Eastern bishops saw the western teachings as heresy. The arguments mainly centered on the divinity, or lack thereof, of Jesus.

The western church focused on rooting out unofficial religious views, while the east focused on missionary activity.  The king of Yemen even became a Christian. Rulers converted, shifted allegiances, persecuted or tolerated, according to political expediency.

Little seems to have changed in 1500 years.

 

The Chandravati Ramayana: A Story of Two Women by Vibha Shetiya


Although I do write many original blog posts, many times I see something that I think needs to be shared with others, something new, enlightening. This post tells a story I had not previously heard, an important story.

Vibha Shetiya's avatarFeminism and Religion

vibpicAlthough “the” Ramayana is a fluid narrative, scholarship has traditionally recognized the Sanskrit Valmiki Ramayana as the most authoritative of Ramayanas. But recent studies have brought to light the hundreds of regional stories of Rama and Sita which are more popular with the masses. These would include Krittibasa’s Ramayana in Bengal, Kamban’s Tamil Iramavataram in South India, notably in the state of Tamil Nadu, Tulsidas’s Ramcharitamanas among the Hindi-speaking belt of northern India, and so on. But even here, a pattern seems to emerge; all the above-mentioned authors are male. Within this scenario, a rather unique text stands out, and that is Chandravati’s sixteenth century Bengali Ramayana, for its author was a woman. Even more fascinating is the double-toned nature of the narrative – through Chandravati’s own voice and through the voice of its tragic heroine, Sita.

Chandravati (ca.1550-1600) was born in a village in eastern Bengal, today in…

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The Community Bardic Exercise Revisited: Body, Land, Tribe Poetry by Kate Brunner


An inspiration to write a poem every day for seven days, release negativity, be yourself no matter what others say or do.

Naked and Unafraid: Mahasveta Devi (1926-2016)


A powerful story of the power of woman and in this case of “right”.

Vibha Shetiya's avatarFeminism and Religion

03devi-obit-master768 Photo credit: The New York Times

Mahasveta Devi died last month at the age of 90 in Kolkata, India. A widely acclaimed Bengali writer, she identified as an activist first, clearly evident in her meticulously researched “fiction.” Most of her stories champion the cause of those living on the margins of society, particularly the Adivasis or original inhabitants of India; poor, unemployed and itinerant, they traditionally subsisted off the land, and continue to struggle against exploitative upper caste landowners.

I cannot claim to be an expert on Devi or her activism, but there is a story I read a few years ago, which never fails to haunt me, whether because of the rawness with which she describes the harsh reality faced by tribal people or because of what can be seen as the violent but ultimate triumph of its female protagonist, I cannot tell. Perhaps because of both, or because…

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Woman Is Not Anonymous by Vanessa Rivera de la Fuente


Vanessa Rivera de la Fuente's avatarFeminism and Religion

Vanessa Rivera Virginia Woolf

Lately I have been reflecting on this quote of Virginia Woolf: “For most of history, Anonymous was a woman.” Here she points out the deliberate invisibilization of women’s contribution in all areas of human endeavors.

Patriarchy always takes these contributions for granted. For centuries, domestic labor has been invisible and not considered work. It has put beauty over intelligence, even with women of outstanding intelligence. And in terms of knowledge and intellectual production, patriarchy has appropriated women’s ideas and in presenting them as “anonymous,” presents them as it’s own.

Thanks to the feminist reclaiming of history, and proving the accuracy of the premise that “Anonymous is woman,” we have learned of the long list of inventions that were made possible due to women’s ideas who were kept invisible, unnamed, unquoted,  and erased;  after all, she was “just” a “woman.”

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Wine tastings and a few favorite things


Arrived home from work and fed Rosie.  Looked at the dry native grass around my house and decided to water a bit of it even though I loathe wasting water.  Green is probably safer than winter brown.  The recent giant wildfire raised my concerns about the fire danger in this drought.  I cannot remember when it rained and the next ten days show no rain in sight.  As soon as I finish writing this or shortly thereafter, I get to run back to town and join probably 100 plus other people at friends’ house to taste the wine and food brought by Market Street.  These friends run a bed and breakfast with a spectacular garden complete with koi pond and just about every kind of flower you can grow in this area.  It’s cool, nearly froze last night, so I will wear the black turtle neck and slacks I wore to work.  It’s hard to believe that it was just above freezing last night and is supposed to hit 100 next Monday–the desert has now reached here apparently.

Thinking about this leads me to think about some of my favorites, especially when it comes to wine:  zinfandels, especially from Lodi, California.  The moderately priced one I buy most often is OVZ.  It frequently goes on sale here which is even better.  I also like  Seven Deadly Zins–unfortunately I have never seen it on sale.  Basically, I love red wines and almost never drink white.  A moderately priced nice blend is Apothic Red.  Market Street had a super sale so I bought several–ten percent off if you buy six at a time.  The best malbec I ever drank came directly in baggage from Argentina, a present to me from my Argentinian exchange student when he arrived.  You can’t get it here and when his mom tried to ship me some, she was not allowed.

The students at school  kept commenting on my black attire today.  They asked if I was going to a funeral or something.  I laughed.  I like black; I look good in black.  It also shows off my turquoise jewelry.  My most favorite color is orange. Turquoise looks good with it too.  Red and green are ok.  Finally after decades I have learned to like hot pink, but really I am not a pink person–see my poem about Hot Pink Toenails–on an old blog.  It remains one of my blog posts that people look at most–I have no clue why.  The one color I really do not like is blue, especially pale blue. Perhaps tomorrow I will post about favorite books.  I really would like readers to comment about their favorites.  It fascinates me what people perceive and feel about this and that.  Often I am the only person I know who reads what I read.

Off to taste some new wines and maybe find a new favorite.

Apocalyptic Planet-Part Seven: Species Vanish


We all know extinction occurs.  Nearly everyone knows different species of dinosaurs at varied times roamed the earth for millennia.  Bones of all sorts of animals and various hominids are dug up off and on.  Scientists study them, determine their age, where and how they lived.  Scientists and sometimes even average persons develop theories about why they went extinct.  Regardless of which theory a person decides is accurate, these ancient extinctions generally took thousands of years. Recent extinctions are different, e.g. carrier pigeons.  Millions existed a couple of hundreds of years ago; now they are gone.  Why?  Humans.

Various causes exist for the extinctions of ancient species.  A major cause is the climate change caused my the changing tilt of the earth’s axis.  These changes occur over thousands and thousands of years.  What is different now?  Let’s take corn.  Native Americans cultivated rainbow colors of corn in small, frequently irrigated fields.  Where is most corn grown now?  Giant fields of GMO corn grow from horizon to horizon in the Midwest.  And if Monsanto had its way, no other corn would continue to exist for long.   Iowa is a good example.  Wherever this corn is grown, native grasses and other native plants totally disappear, in part due to cultivation.  A bigger issue is herbicides–to have clean fields, nothing and I mean nothing but corn must grow there.  A farmer’s expertise as a farmer is measured my just how super clean his fields are.  The only way to get these totally weedless fields is to use herbicides.  Biodiversity is a key to environmental health.  Little biodiversity exists in giant fields of crops like corn and soybeans.  Fertilizers to obtain huge yields wash downstream and in the Midwest eventually end in the Gulf of Mexico and cause giant marine algae blooms which pulls oxygen from the water to create a dead zone where no marine animals or fish can live.

Perhaps readers have heard of the plight of monarch butterflies.  Compared to just ten years ago, the population has dropped dramatically.  What happened to them?  Roundup.  Over 100,000 tons of Roundup and other brands of glyphosate herbicides are annually applied to crops in the US.  What do monarchs eat?  Milkweed.  Since 1999, 58 per cent of the milkweed has disappeared.  Recently, monarchs experienced a 30 per cent reduction in their numbers in one year.  Are we headed toward a mass extinction?  Some scientists think so.  These scientists are not talking about tigers, elephants, and rhinos being killed at an ever increasing rate for their body parts, but rather about the less noticeable extinctions of various plants and less obvious animals like frogs.  And then there is the problem with bees.  Bees are disappearing at an ever increasing rate due to not only diseases but due to herbicides and pesticides.  Without bees to pollinate the giant fields of almonds and various fruits in California, for example, those foods won’t exist.  See a previous post for more discussion on the importance of bees.  So why care about frogs?  Scientists consider frogs and amphibians in general an indicator of the health of an ecosystem.  Certain more tropical species of frogs are especially subject to the effects of climate change and they are disappearing.

Where I live big bluestem, blue grama, buffalo grass, and other native species grew from horizon to horizon.  This is the high plains.  Root systems of some plants grow twelve feet deep.  It has not rained in over a month.  Where the native grass once grew, crops are now grown.  This time of year finds open fields. Without rain, with the recent endless high winds, dust fills the sky.  To safely return home from town Sunday, I had to turn on the car lights to see.  The dryness fuels wildfires.  Earlier this week, over one hundred homes burned down in a wildfire north of Amarillo.  Drought.

Many human inventions are wonderful and make many lives better, but for some of them, I cannot help but wonder at what cost.

 

 

Poverty


Proofs sent to the library at work–a high school–cannot legally be used on the shelves so they end up in various places.  Somehow I end up where they reside and read them.  My latest, The Boiling Season by Christopher Hebert provides abundant food for hard core thinking.  The setting, a Caribbean island, reeks of political turmoil and the legacy of slavery.  Unless you are totally ignorant of Caribbean history and the various cultures there, it does not take long to figure out the setting is Haiti.  In case you want to read the book, I will give you only a cursory introduction.  The main character grows up in basically what we call here a slum.  His mom dies of malaria when he is quite young and  his dad owns a small store.  He hates it and focuses most of his life on getting out of these circumstances.  He gets a job and a place to live with a senator, meets important people, and eventually discovers an abandoned estate out in the country.  He moves there after it is bought by a wealthy foreign white woman who hires him to restore it.  He absolutely loves the place.  It is an island of beauty and peace in the middle of squalor, poverty, and strife.

The details you can read for yourself.  It’s focus is the dilemma many who grow up poor and want to better themselves face:  if you progress, are you abandoning your roots, to whom do you owe loyalty.  And, indeed, what is progress?  Civil war breaks out and the main character is torn between his desire for peace and a more elegant lifestyle in this beautiful place and the needs of the poverty stricken people who surround it and who at one point work there.  Is he a free person or just a fancier slave for the rich who own the place?  Has he deluded himself into thinking because he worked hard to get where he is that he is better?

Although the book’s setting is a particular place, the theme remains universal.  I think of individuals I personally know who could not cope with success and riches, who felt they must “save” all their relatives and then were left with nothing themselves.  The thinking is this:  if you come into money, you must share it with everyone; to keep it for yourself is morally wrong.  If this is the case, how can the cycle ever break?  This sort of thinking is very difficult for those of use who work hard and save for the future to understand.  We question why we should help them when they hit the bottom.

Yesterday my hard working, single mom, going to graduate school daughter went on a rant about people she knows who get food stamps, Medicaid, etc. while she works and goes to school and gets nothing.  They have fancier cars, better TVs, etc. than she does.  I do understand both viewpoints although I admit I am the frugal without being austere.  I remember a time several years ago when several of my poorer students–I teach at a Title 1 school–wore jeans more expensive than I would ever buy–its jeans.  We got into a discussion about this.  I informed them that all the clothing I had on except for underwear and socks came from a thrift store.  When I take things to the thrift store, I actually shop.  Thrift stores are full of “finds”.  The response of one student was echoed by others, “I would never go into a thrift store.  Someone might see me go in there.”  Because they were poor, they wanted to avoid anyone seeing them do anything they thought might confirm this.

Although fraud exists in programs for the poor, it also exists in high end banking and just about everything.  The solution is to work hard to investigate and prevent it.  I keep wondering what is the solution for the people truly in need?  Do we punish everyone to prevent the fraudulent acts of the few?  And what about the children?  What happens to the dependent young?  Obviously, the world has not found answers.  I wonder if we ever will.

Random Thoughts at the End of a Rather Long Day


When I realized the time and know 5:30 tomorrow morning will come sooner than I may prefer, I decided I had to write something here to fulfill my commitment to write daily for at least one month–three weeks down and one to go.  Will I continue?  Don’t know yet.  Pluses:  I have gained quite a few new followers, at least ten, maybe more–have not taken an exact count; it proves that if you stick to something, there are pay offs; and it forces me to think about some things I’ve read or experienced in a way that I might not if I were not going to blog about it.

What are some of those things I am thinking about?  First, the weather.  We desperately need rain and this statement comes from someone not all that fond of rain.  I like the green results but do not like to be out in the rain normally.  It is a wonder I love Costa Rica because it rains almost daily at least it did when I was there two summers ago.  Fire warnings are even currently posted on overhead flashing signs on the interstates–not daily, but every time the wind rises which here is almost daily.  Second, when I think about the destruction of volcanoes–from reading another chapter in Apocalyptic Planet last night, I keep wondering what would happen today if another explosion like Krakatoa in the 1800s occurred.  Mass famine I imagine and a bunch of certain types of religious people claiming the end of the world.  Third, after spending two boring mornings giving STAAR tests–the state standardized tests in Texas, and another morning left to go, wondering exactly why I still think standardized tests are good.  Fourth, wondering how to turn this blog into a sort of website where people who want a signed copy of my new book, On the Rim of Wonder, can order it directly from me on this blog/website (I have had requests already which is, of course, a wonderful thing since book marketing is not all that easy).  Fifth, well this will have to wait until another day when my mind is really sharp and we can have a discussion about the effects of poverty and why it is so difficult to escape.

In the meantime, while I was out watering around my house–to keep my xeroscape garden alive (even drought resistant flowers need some) and to, I hope, make my house safer in case of a wildfire, I thought about all the lovely flowers blooming in spite of the dry weather.  Here they are in all their enduring beauty.

 

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