Africa

Book 31 for 2024: “Tender”, Sofia Samatar

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This book contains 20 fantastical and dystopian short stories. I found them fascinating with topics ranging from selkies to ogres to ghouls to jinns to witches (in this case positive ones). The settings range from US to Africa to a settlement in outer space (the story “Fallow”). Divided into two sections, Tender Bodies, Tender Landscapes, these stories address human frailty, anger, greed, extreme religions and how humans treat each other (both good and bad) and what might occur in the future if people do not behave better. “Fallow” is a sort of handmaid’s tale where instead of being on Earth–which has been basically destroyed–a group of extreme religious folks have made a place for themselves on another planet after escaping Earth. If anyone from Earth accidentally shows up, they are in big trouble unless they become just like the people already there. Otherwise, they do not kill them–that is wrong–but just sort of let them slowly die. These stories, both brutal and lovely, display an incredible imagination.

An Abecedarian Poem for Sudan

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While a lot of the world is focused on Ukraine and Israel/Gaza, since April 2023, two groups, the Sudanese Armed Forces and the Rapid Support Forces, have been fighting for control of Sudan. 11.1 million people are displaced and more than 17,000 killed, mostly civilians including children. Currently, for the second time since 2003, famine lurks at the door of Darfur state. Although I wrote the poem thinking about Sudan, a lot of the same conditions apply to Congo.

Amidst the denuded trees along a wide

boulevard walked a tall, dark-haired girl

carrying a large basket filled with a few

deep red pomegranates, two brown

eggs and three delicate pastries

filled with pineapple, cinnamon, and

guava, her favorite. She felt lucky.

Her mother sent her to the market, her mother

ill with ague, shivering, fevered,

jaundiced, too young to be dying, her father

killed in the endless wars which had

leveled so many cities and villages.

Men filled with the desire for revenge, for power,

never thinking how forgiveness and love could

overcome the endless devastation.

People plagued by angry men, men so

quick to condemn all not their tribe, their own,

retribution driving them week after week.

Some lay dying on the streets or dead as

the girl walked around their bodies

under the relentless, tropical sun.

Void of relief, fearful but determined, she

walked on toward the remains of her home.

Xenophobia once again stalked the streets,

young men brandishing assault rifles. Animals in the

zoo seem kinder, more caring.

Book 17 for 2024: “Cave of Bones”, Lee Berger and John Hawks

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This is the perfect book for those interested in hominid evolution. I’ve been fascinated by Homo naledi ever since I first learned about them more than a decade ago. In 2013, paleoanthropologist Lee Berger first discovered them in a sizable cave system in South Africa. The initial discovery included the largest pile of hominid bones ever found.

In “Cave of Bones” Berger details his and his teams repeated visits to this cave system and their discoveries over time which allowed them to find evidence that naledi buried their dead, used fire, and drew designs on the walls near passages from one part of the cave system to another. Before their discovery, it was thought that only homo sapiens did any of these things with exception perhaps of neanderthal. The naledi walked upright, lived during the same time as early homo sapiens, and had a feet and body structure like homo sapiens (except they were smaller than most people today), but their fingers were somewhat curved indicating they used them for climbing. Their brains were smaller than homo sapiens. This has made some scientists question the validity of the findings since it has long been held than brain size relates to intelligence and many of the abilities that are distinctively human. The book contains photos of the cave system, of some of the skeletons, the drawings, and other relevant material as well as an extensive bibliography.

Eye Drama

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Kohl

Kajal

Sormeh

Mebari

Ancient names for eyeliner

still in use today.

Kohl-Arabic

Kajal-South Asian

Ithmid-the purest kohl

made from galena

Surma-powered kohl in Urdu, Bengali

Sormeh-loose power preferred by Persians

Tiro-Nigerian

Mebari-red eyeliner, Japanese

Nefertiti used it.

Today the Worso and Wodaabe

African men use it.

Where women must veil themselves

the eyes are everything.

Bedouins use it for protection

from the desert sun.

In defiance find Cat Eyes

in Chola culture.

In Kerala Kathakali

dancers use it.

Geishas in Kyoto use red.

Find influencers on TikTok

Instragram, they will

teach you how.

Note: The above poem was inspired by my most recent read:

“Eyeliner A Cultural History”, Zahra Hankir. Hankir is a Lebanese journalist whose history of eyeliner throughout the world informs the reader about places and people and customs many never heard of or know about.

Book Seven for 2024: “After Eden, A Short History of the World”, John Charles Chasteen

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Want to learn a lot in less than 400 pages? Read this book. Published this year, it is the most recent book by a prominent Latin American scholar and historian. After humans learned agriculture and built cities, most of the population of the world became increasingly patriarchal and warlike. The divide between rich and poor increased. Egalitarian foragers and wandering hunters existed only in more remote areas. A few still exist in those remote and less modern corners of the world, often places where few others want to even go. This quote says a lot about the current state of affairs:

“Our civilization has thousands of years practice making war. We have almost NO practice making global peace, but without it we are doomed. Today’s pervasive nationalism and rearmament is unlikely to help us make global peace.”

And a page later:

“Only a true unanimous global effort has any chance to preserve our common home.”

He notes that saving Earth will take huge social transformations, including curbing the excessive consumer capitalism that currently pervades plus overcoming a world wide history where half of humanity mistreated the other half, a practice that still continues.

A Book a Week-43: “Desertion”, Abdulrazak Gurnah

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Gurnah, a native of Zanzibar, won the Nobel Prize for Literature in 2021. This is the second of his novels I have read. Both deal with colonial Africa and the effects of colonialism on both individuals and countries, especially in East Africa.

In 1899, a British man, Pearce, stumbles out of the desert and collapses near the shop of a local businessman, Hassanali. His sister, Rehana, saves Pearce. This sparks a love affair, the results of which have long lasting effects on several families, not only for Pearce and Rehana, but for lovers and individual family members two generations later.

It is also a tale of governments immediately after independence and their failures. Additionally, it addresses “forbidden” love and its effects on those who genuinely love each other but cannot pursue their love. The effects are not only immediate but long lasting, affecting others not just the two lovers.

One Book a Week-33: “Narrative of the Life of FREDERICK DOUGLAS, an American Slave”, Frederick Douglas

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Anyone who thinks slavery was useful to slaves needs to read this personal account. By the time Frederick Douglas was in his mid-20s, he had worked for several different people as a slave. Some of these people were decent given the circumstances and helped him learn to read. Others performed acts of abject cruelty. The latter far outnumbered the former. In the past I have read a number of slave narratives. However, he so eloquently describes the beatings, shootings, and other atrocities that it is horrifying to read. The fact that he endured so much at such an early age and became the famous abolitionist, orator, and writer later in life speaks to his remarkable intellectual abilities and emotional strength.

Book a Week-20: “Sankofa”, Chibundu Onuzo

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After her mother dies, Anna searches through her mother’s belongings and discovers a hidden diary written by the African father she never knew and about whom her white mother, who never married, told her nearly nothing. She travels to Scotland to have the diary authenticated by an expert, researches, and discovers her father had to return to Africa, became a revolutionary, and then president (or dictator, depending on the source) of a small African nation. She also learns that he is still alive.

Leaving behind a daughter and white husband from whom she is separated, Anna decides to travel to Africa to find her father. Treated unequally as a biracial child in England, in Africa she is seen as “obroni”, white. Thus, the book addresses issues of racial identity, family acceptance (she does find her father) and belonging, and tells a tale of the adventures of a middle-aged woman in search of self.

One Book a Week-18: “If An Egyptian Cannot Speak English”, Noor Naga

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Identity politics remains at the heart of this unusual novel. Written in three parts, One portrays a “love” affair between an Egyptian American woman who has gone to Cairo to find her Egyptian self and an unemployed, revolution (as in Arab Spring) photographer who alternates between living in a rooftop shack and homelessness. Each vignette starts with a question and alternates between the voice of the woman and the man, expressing their viewpoints on life, love, and their situation. Part Two is the same except without the “headline” question. Part Three is a big surprise–a discussion, written as a play, a critique of the rest of the novel among the author, an instructor, and several “students”.

I loved this book in part because it enabled me to learn a lot about Egyptian cultures, but also because I found it thought provoking and intriguing.

One Book a Week-16, “The Promise”, Damon Galgut

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Winner of the 2021 Booker Prize, this novel illustrates the dismal consequences of colonialism and racism. South Africa before and after apartheid comes alive in this story about an Afrikaner family whose matriarch dies young enough to leave her husband with three children, only one of whom is old enough to be on his own. In her dying, she returns to her Jewish roots much to the horror of her husband and many others. Her youngest daughter overhears her dying wish which her husband promises to fulfill even though he has no intention of doing so. This remains an underlying thread, the promise which this daughter never forgets.

The difficult, often prejudiced and unequal, relations between the races underpins the actions of most of the characters, leading a few to greater humanity and kindness, but most into lives of loss, disappointment, and anger.