Book 51 for 2025: “The Shadow Land”, Elizabeth Kostova


A young woman, Alexandra, travels to Sofia, Bulgaria, for a job as an English teacher in part to help her recover from the strange disappearance (and probably death) of her brother. She has barely arrived when she helps an elderly couple and the man with them. By accident she ends up with an urn of ashes in a bag when her luggage and theirs gets a bit mixed up. The ashes are inside an ornately and unusually carved box with the name Stoyan Lazarov engraved on it. She sets out to find them with the help of a young cab driver.

As they set out on this journey, they discover they are being followed but have no idea why. The cab driver whom she calls Bobby has keen observation skills which mystify her at first. They find part of the family and then unfortunate things occur to many they meet who are relatives or are connected to the man whose name is on the box. Without initially realizing it, they become involved in Bulgarian politics and political corruption as they try to unravel the story of the box and the man whose ashes it contains.

As I read this novel, which is both a lesson on the horrible Soviet occupation of Bulgaria and human determination and resilience, I became entranced with the history and culture of Bulgaria. If you want a glimpse into another culture and its history and the beauty of the Bulgarian landscape, I highly recommend this book. It is also a mystery story that keeps the reader going.

The author also wrote an earlier book called “The Historian” which is a novel about the history of Vlad the Impaler who is the real person behind the Dracula stories. I plan to read that novel as well.

Jim Crow Florida and Alligator Alcatraz


In the late 1800s there is a photo of a group of Black babies lined up with the caption Alligator Bait. This trope goes back to the antebellum South but came into its own later. This photo, created in 1897 and popular with white Floridians, started an entire industry. There were even postcards of alligators chasing terrified Black children. Fishermen could buy lures that looked like a Black baby protruding from an alligator’s mouth. There was even a song called “Mammy’s Little Alligator Bait” and mechanical toys showing alligators swallowing Black babies. Thankfully, there is no evidence of Black babies actually being fed to alligators, but still…

Now we have Alligator Alcatraz and the president and his buddies even make jokes about why they put it in the middle of a swamp–anyone trying to escape will be alligator food. Who are the people there? Not any rich white people. They say it is to make the country safer. Data shows the place is not filled with criminals, even though some are there and maybe deserve to be there, but most are not criminals, just ordinary people who are darker–brown and black. It would seem that the trope of feeding certain sorts of people to the alligators never went away. How “sick” can we become.

Book 22 for 2025: “The Wind Knows My Name”, Isabel Allende


This novel details the lives of several immigrants fleeing violence in their own countries. One is a five year old boy in Austria whose father disappeared during the beginning of the Holocaust and whose mother put him on one of the Kindertransport trains from Nazi-occupied Austria to eventually reach England. He never sees her again. All he was allowed to take is one change of clothes and his violin.

Another is Leticia who is now a US citizen; she was carried on her father’s back across the Rio Grande after they escaped the El Mozote massacre in El Salvador, only because they were out of town when when paramilitary men came and killed everyone in their village.

The third is Anita, a blind, eight year old girl whose mother brought her to the US from El Salvador to escape threats on her life from a former military officer who was dismissed because of his behavior. She is separated from her mother by US officials and taken first to a detention center and then later to various “foster” shelters for such children.

Other characters include Selena, a woman working for a non-profit that helps such children and Frank, the high powered attorney she convinces to help her with Anita’s case. The novel illustrates how so many lives intersect and inter-relate in ways no one ever expected.

One Book a Week-47: “A Pipe for February”, Charles H. Red Corn


If you have read “Killers of the Flower Moon” and/or seen the movie, this is a must read. Published in 2002, this Osage novel details the daily life of John Grayeagle from his viewpoint. A young, oil wealthy Osage man at the time he tells his story, John was raised by his grandfather because his parents, like many other Osage, were killed under strange circumstances, in his parents’ case an odd car wreck. He is the cousin of Molly, a main character in “Killers of the Flower Moon”. Although he received a college education, spent months traveling in Europe, lives in an elegant house, and drives an expensive car, he still follows many of the Osage traditions, which he details as he talks about his life throughout the novel. The novel describes the murders (which officials usually claimed were accidents or suicides) from the Osage point of view. They knew something was going wrong but were having difficulty determining what they could do about it. They were suspicious of the guardians assigned them by the US government who thought they were too stupid to manage their oil wealth, yet were often stymied when they tried to gain control of their own affairs. This is their story.

The author, who died in 2017, was a prominent member of the Osage Nation, a member of the Peace Clan as is the novel’s main character. The novel’s Foreward is written by Martin Scorsese, who cowrote the screenplay for “Killers of the Flower Moon” and coproduced and directed the movie.

One Book a Week-41: “Woman of Light”, Kali Fajardo-Anstine


This historical novel lead me to learn a lot about the history of the Denver area and nearby indigenous areas with regard to both Hispanic and other immigrants, e.g. Greek. I had no idea Denver was once such a racist place with the KKK marching in the streets and white men killing men of color over women and land.

The title comes from the nickname of the main character, Luz Lopez, luz being the Spanish word for light. The novel traces her family’s sad and unjust history from the indigenous areas of CO and NM where her family originated to their migration to Denver in search of work. Luz has special powers, reads tea leaves, initially works as a laundress, and lives with her aunt because her parents were both killed. Her brother, a snake charmer, has to leave town to save his life after white men beat him nearly to death because he dares to love a white woman. This is a book about survival, love, jealousy, hatred, joy, and the history of various indigenous and immigrant people in Colorado and New Mexico.

The author’s earlier book, “Sabrina and Corina”, a collection of stories, was a finalist for the National Book Award and won a number of other prizes.

Make America Great Again?


Although few argue with the spirit of the Declaration of Independence, few look long and hard at the history and life then.  Unless you owned land, were male, were white, nothing for you.  Most of the founding fathers still held, tacitly or openly, to the old English class system.  Many owned slaves even when they claimed to dislike it.  Throughout United States history,  a small group of high status, white men have controlled the country.

More recently during WWII, we imprisoned Japanese Americans but not Germans.  The Japanese were often seen as ruthless, barbaric while the Aryan German remained quite close to the idealized, white, patriotic American ideal.

Today when people read about white men murdering large numbers of people, the news and the comments indicate that most think these people are abnormal, not like the rest of us.  This is a country fascinated with hate.  For many in the last couple of years this has taken the form of hatred of outsiders, refugees, dark people.  This has brought a new wave of tough on crime mentality.  People who think differently, more welcoming, more critical, are seen as subversive, anti-patriotic.  Much of the public sees certain groups, e.g. black men, as criminals, wicked, violent, groups to be feared.  Any research contrary to these prevalent views tends to be hidden, pushed away, unreported.  One example is a report by Homeland Security in 2009 which warned law enforcement agencies about the dangers of right-wing conservatism.  Certain conservative groups demanded the withdrawal of this report and succeeded.

Certain Christian groups push for a return to Christian values not realizing perhaps the origin of some of these values.  The word, evil, provides an excellent example.  This word goes back to Saint Augustine who defined it as a refusal to act morally, a refusal to do good.  While Hitler, the Holocaust, and Nazism have been associated with evil, interestingly fascism has not. Franco in Spain escaped the evil label probably because the Vatican, the US government, and US businesses supported him.  The word evil is rarely used to describe state sanctioned violence as in the US support of the Shah of Iran, Pinochet in Chile.  It appears we pick and choose the evil label to suit certain purposes.  Powerful groups are rarely labeled evil and therefore do not become targets of general hatred.

Fear relates to hate.  People hate what they fear.  Some media play on these fears to incite hate to suit their own goals and philosophies.  Certain talk radio hosts use their rants to further their goals in this manner.  They want people who do not think like they do to incite fear which leads to hate. These media can easily inflame the public fears about crime, refugees, drug usage.  They also rely on the often hidden preexisting prejudices that many deny they have, e.g. racism, fear of outsiders, fear of differences.

The ultimate end of these prejudices is war.  The often popular belief remains:  justice and goodness can be attained via violence, force.  We are good and everyone against us is evil and therefore to be hated.  The war vocabulary remains part of common everyday language:  War on Women, Drug War, War on Poverty.  Our language remains full of these types of communications.  It expresses a common worldview. Problems can be solved by force.  This continues in spite of enormous evidence that it does not work.  The War on Drugs never attained success, our economic and social problems remain.  Even efforts at containment frequently fail, e.g. the current opioid epidemic.  Many schools currently hire police officers and sometimes students are arrested for relatively minor infractions.  Often those arrested are students with certain types of disabilities or from certain minority groups.  Our prison population has increased by 500% over the last thirty years with the increased imprisonment of women double that of men, mainly due to drug related crimes.  Obviously, these “wars” are failing. Because of the “cult” of individuality and freedom, people in the US often see these failures as the result of individuals acting irresponsibly rather than societal failures.  Although these factors do not force an individual to behave in certain ways, they do affect a person’s psychological makeup, opportunities for betterment, and mental and physical health.

We have become a society possessed with fear and hatred caused by a profound mistrust of others.  Contrary to what many wish to believe this nation has a long history of obsession with perceived enemies and evil.  Some see threats everywhere, liberals hate conservatives and vice versa, some fear and hate those with different sexual orientations, the list seems endless.  Many see the solution as one form of war or another either through violence, incarceration, or laws.

Mass rallies on both sides further incite this sort of mass mentality.  History remains full of disastrous consequences of such behavior.  The Nazis came to power this way and killed millions of Jews via such strategies.  The genocide in Rwanda is another example. We see the perpetrators of such as monsters, but common, ordinary men and women made the Holocaust possible.  Good, decent people engage in horrible crimes.  The Ku Klux Klan continues with membership of otherwise ordinary, upstanding citizens. Doctors in Nazi Germany rationalized their help with exterminations and experimentations as part of German nationalism to save their country.

In the US racism is not the sole purview of white bigots.  Just recently someone commented to me about being colorblind.  Such is a form of denial.  When people see another person, they notice how they look, eyes, height, etc.  Most white people in the US today never choose to recall, if alive then, and acknowledge, if not,  the millions of black people (mostly men) lynched, most of whom were raped, tortured and castrated before they were killed.  When someone commits these types of atrocities today, we often refer to him as a monster.  We conveniently forget the long history of atrocities against all people of color in this country, atrocities deemed perfectly normal at the time.

As noted in the examples above, much of the violence and hatred and injustice currently seen in this country has a long history.  We have not been able to even come close to the ideals espoused in the Declaration of Independence. Instead of talking about Making American Great Again, we need to change the conversation into a future vision of making the US like the vision detailed in this document, a place where justice and the hope of equality can be attained by all, regardless of color, ethnicity, gender, sexual preference, religion.

 

 

 

 

Note:  Recommended readings include “Considering Hate” by Kay Whitlock and Michael Bronski and “White Trash:  the 400-Year Untold History of Class in America” by Nancy Isenberg.

 

 

 

Gypsies, Deserts, and Random Thoughts on a Cold Sunday Morning


In less than 15 hours, it has dropped from low 70s to 9 here on my canyon rim–one of the joys of living in the Panhandle of Texas where a mere change in wind direction can dictate the weather.  Yesterday afternoon, I was helping my daughter clean her back yard and ready the ground for planting some shrubs and a tree and now 60 degrees colder.  This type of drastic weather change has occurred repeatedly in the last few weeks.  Perhaps it has muddled my brain which keeps hopping back and forth from this to that.  First, the “this”.

Mostly, I read Latin American, American Indian, and Middle Eastern authors.  When I recently stopped by the library, I could find none of these that I had not already read so I picked up a book from a Dutch author of whom I had never previously heard, Margriet de Moor.  The book, a novel, The Duke of Egypt, tells the tale of a Gypsy man who meets this young Dutch woman.  They marry and lead a quite unusual life:  in the winter he lives with her on the family horse farm; in summer he leaves and lives with the Gypsies, wandering around Europe in their caravans.  When he is “home” with her, in the evenings he tells her tales of his Gypsy family and friends, centuries of history.  These tales shocked me:  centuries of discrimination, hangings–even Gypsy women hanged publicly for no other reason than they happened to be Gypsy in the wrong country at the wrong time, sick children whom no doctor would treat, starvation, driven from country to country.  Of course, like many people I have heard stories about Gypsies:  as a child my grandmother telling me that Gypsies stole other people’s children, a friend telling me the police said it was Gypsies when someone stole some silverware from her house, but I never really believed it.  Reading this book caused me to delve a bit more into Gypsy/Roma history only to learn even more tales of horror.  Hitler and his Nazis hated Gypsies almost as much as they hated Jews.  It is estimated that the Nazis sent at least ten per cent of the Gypsy population in Europe to the gas chamber.  On the positive side, I learned that many Gypsies were hired by people who raised horses to help them with their horse care because Gypsies were considered expert horse trainers and traders.  In addition, some hired them for their music to play for social events and festivals.

When several friends came over for dinner, I mentioned the book to them and my shock.  I wondered aloud as to why so many hated the Gypsies.  The general response was this:  Gypsies consistently live as they wish and refuse to follow the social norms of the rest of the population.  They refuse to settle down and live in one place, they enjoy life, dancing, drinking, roaming.  If you refuse to live like everyone else, the rest of the world will  punish you.

Then I moved on to the book I am reading now, Apocalyptic Planet:  Field Guide To The Future Of The Earth.  I am only on page 27 of 327, and already I have learned:  “Deserts generate most of the world’s airborne dust, contributing to a global migration of surface minerals.  Dust blowing from the southern Sahara is the single largest producer of iron for the mineral-poor soils of the Amazon in South America.  Half of this dust originates in the Bodele Depression north of Lake Chad, which produces about one hundred storms a year, each sending 40,000 tons of dust across the Atlantic to South America.”  And a bit further in the book:  much of the fertile High Plains here in the US (Kansas, eastern Colorado, Oklahoma, Nebraska, Texas, basically from Canada to Mexico) sit on top of a desert, e.g. the Sand Hills.  Currently, these sand hills remain stabilized by miles and miles of grass–our native short grass steppe.  It does not take much to imagine what would occur if drought continues and the grass disappears.  Once desertification occurs as it is now occurring in many places in the world, e.g. the Sahel, deserts consume.  Jonathan Overpeck, a leading climate researcher claims, “…we are significantly underestimating the severity of drought we could get in the future.”  He predicts many places now inhabited will become uninhabitable unless we initiate drastic changes in our water management.  People will be forced to move from places of little to no water to places “wherever there is no desert”.  He adds, “We are contributing enough change to the planet that we are moving toward more droughts instead of away from them.”  In the Sahel alone it is estimated that 500 million people will have to move to survive.  I think over this information and about the current drought here and look at the beautiful place where I write and live, wondering will it be habitable in one hundred years.

Now on to the “that”:  grateful I live here in the United States in spite of all our “problems”.  I could have been born in Ukraine, Syria, Central Aftican Republic, any of those places experiencing turmoil, fear, religious hatred, genocide, torture–the list goes on and on.  Instead here I am happy, relatively safe, warm in spite of the 9 degrees outside, well fed–you get the picture.

Much as Love and Murder, Freedom is a Many-Splendored Thing


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Yapto Soerjosoemarno is a middle-aged man. He is the leader of Pankasila, an Indonesian youth group three million strong. The camera follows him out onto a golf course where he explains; “Gangsters are free men. They want to live life in their style. Relax and Rolex.” A moment later he tells his young caddy she has a mole on her pussy.

And she smiles.

Of course all of this comes after Yapto explains that Pankasila had killed all the communists in Indonesia. It comes after he has spoken at a Pankasila rally, one in which he calls himself the biggest gangster of all.

What else could the young girl do but smile?

KillingAs he and his friends try on colorful gangster outfits, Anwar Kongo waxes on about his inspirations; Al Pacino, John Wayne, and others like them. He goes on to relate the story of how he once placed the…

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