I am a bit behind so decided to share three poems I wrote more than ten years ago about my favorite animal obsession, pumas. These poems were first published in my poetry memoir, On the Rim of Wonder, which is available on Amazon and Barnes and Noble.
I
My neighbor walked out her door
found a puma lying in the lawn.
Puma rose, stretched, disappeared.
At night when I open my gate
I wonder if she lurks
behind the cedar trees,
Pounce ready.
My daughter dreams puma dreams:
a puma chases her up a tree.
There are no trees here big enough to climb.
A Zuni puma fetish guards my sleep.
I run with puma
Night wild
Free.
I scream and howl
Moonstruck
Bloodborn.
I hike the canyon,
stroll around my house,
look for puma tracks.
I see none.
I would rather die by puma
than in a car wreck.
II
I watch for eyes, blue changing to amber and back.
I put my palm, fingers stretched to measure, into the footprint.
Too small, bobcat.
No puma.
My thin body squeezes between the rocks,
climbing quietly down the cliff.
Watching, listening, searching.
No puma.
Pale amber rushes across my vision line.
My heart quakes.
I watch; I wait.
It is Isabella, a golden whir chasing rabbits.
No puma.
At sunrise, I walk the rim,
watching.
At sunset, I walk the rim,
waiting.
At night, I walk the rim,
dreaming.
No puma, not yet.
III
I want
to walk
with you
in my dreams
scream your screams
feel your blood
rushing
your heartbeat
mine
soft golden fur
wound in my hair
your amber eyes
glowing
through my brown
death defying
together walking
moonlit
wild
free
Note: My puma obsession continues. This painting and several others of pumas hang in my house. I now have two puma Zuni fetishes. I hike in the mountains hoping to see one in the wild.
After reading his other collection of short stories, I ordered this one which is an earlier collection. Once again, he does not disappoint. One of the stories, “The Hunter’s Wife” won the O’Henry Award and has to be one of those most touching and unusual stories I have ever read. One main character, the man who makes his living guiding hunting parties in Montana, becomes obsessed with a young woman he sees in a magic show and follows her everywhere. When he first meets her, she is underage and he does nothing. Later when she is older he relentlessly pursues and marries her. After years of enduring the hardships of living in a remote cabin in the mountains, she leaves. She has always possessed the ability to feel the emotions of both other humans and animals and begins to make her living using this ability to help people. After never seeing her for twenty years, the hunter comes to one of her events. The story details the years between their first meeting and what happens when the hunter attends this event.
The title story, “The Shell Collector”, details the life of a blind expert on certain kinds of sea shells and the marine life that inhabit them, some of which are poisonous. He moves to a remote Pacific island, becomes familiar to those who live there. After a local child becomes ill and her father thinks the shell collector saves her, his peaceful life as he has known it becomes totally upended.
All the stories are notable but another one I found fascinating is “Mkondo”. The main character, Ward Beach, works for a natural history museum and goes to Tanzania to study and collect specimens. While there, he becomes fascinated with a young woman he sees rapidly running through the forest. The rest of the story details his pursuit, their life together, their separate lives, and questions the meaning of what is considered success in life.
I generally am not a short story reader but Doerr’s stories are unique, insightful, touching, and carry a sort of magic not found in many novels or stories.
This book is part of a group read at the church where I sing. Classified as science fiction because it occurs in a society on the moon of a different planet far into the future, it is the cheeriest science fiction I have ever read. One of the main characters, Sibling Dex, is a tea monk who travels from town to town, village to village, dispensing the right herbal tea and “advice” to the people who come to see him. He becomes frustrated and bored with this life and decides to head out into the countryside, out into the untouched nature where all the old roads are overgrown or now non-existent.
Due to past experiences, these humans have freed all the robots after they became sentient, and they have an agreement as to where each lives. In addition, humans have decided to live very differently, leave a lot of nature to nature and so live only in certain areas, in bigger towns and small villages with some nature here and there, but most of nature is now untouched and left to do whatever nature does.
Dex heads out in his tea house wagon which he pedals to generate electricity. It is self containing and he has everything he needs for at least two weeks. At one campsite not too far into the wilderness, a robot named Mosscap appears. Mosscap has volunteered to go into human territory per the ancient agreement between humans and robots and learn about humans. Dex finds this a mixture of frightening, intriguing, and confusing. Yet he agrees to allow Mosscap to accompany him on his adventure. The rest of the book is about what they discover, what they learn from each other, and the future they plan.
As a summer person, I’m less excited than others I know to see it end. This abecedarian poem allowed me to experiment with words without searching for profound meanings, allowed me to play.
Several weeks ago, I spent a day wandering around the ancient sites where native peoples gathered over a thousand years ago.
This explains the extensive influence this place, located in the northwestern New Mexico desert, held for people from as far away as Central America. To reach this park, you have to drive on a dirt/gravel, rough road for more than 25 miles north of Crownpoint, NM. It is definitely worth the effort. However, it is impassable in rainy or snowy weather. The rangers who care for the park live there.
One of the first things you see as you get closer to the park is this rock tower, Fajada Butte.
Archeologists climbed to the top and discovered petroglyphs, “Sun Daggers”. Created between rock slabs, they align with each solstice and equinox and at these events the light projects to other sites, e.g. Pueblo Bonito. Other petroglyphs on a section of the canyon wall represent a supernova that occurred in 1054 CE.
The following depicts an overview of the site as it would have been in the past. In the 1940s part of the wall of rock behind the site collapsed onto it and destroyed some of the buildings.
Here is how it looks today. Many of the doors and windows align with astronomical events, e.g. solstices, the two equinox, and astronomical events that occur only every 17 years.
All sites here contain many kivas, many of which are very large. It is speculated that these were used for various sorts of ceremonies, including religious events.
In this view you can see how the rocks that fell from the cliff have destroyed parts of the structures.
Many of the buildings were several stories high. In their heyday, they did not look like this. They were covered with something like stucco and painted white. What an impressive site they must have been–large white structures in the middle of the brown desert. Archeologists think few people lived here. It was a place for gathering, for ceremonies, for trade, for people from long distances to meet.
Across from Pueblo Bonito is the largest kiva found in the area.
Behind the bars on the far side of the photo is an area that was used for ceremonial dancers to don their costumes. At the bottom you can see a depression with a small door. Before centuries of sand filled it in, this place would have be large enough for the ceremonial dancers to enter through it.
If you follow a trail along the cliff from Pueblo Bonito, you will find another area built at different times hundreds of years ago.
Another large kiva and many smaller ones are located at this site, including this famous long wall built at two different times.
The following shows where at some point the wall stopped, then later it was continued using somewhat different building material and techniques.
The top photo is considered the newer part of the wall.
The wood used for tops of windows and doors was brought from forests hundreds of miles away. The desert air has enable it to be preserved.
When you walk the trails, you see wild flowers and native plants. This is desert rhubarb and it is edible.
While these are photos of the more impressive structures at Chaco Canyon, more than two hundred ceremonial and meeting sites can be found in this area of NM and AZ.
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