One Book a Week-11: The Vanishing Half, Brit Bennett


This unusual novel features identical twin sisters, inseparable as children, living in a small town in rural Louisiana. The town’s founder, a light skinned Black man, insisted on maintaining a certain character for the town–only light skinned Black people should live there. At sixteen the sisters run away to New Orleans where they ultimately choose diametrically opposed lives, one passing as white, marrying a wealthy white man who knows nothing of her true past. In spite of the deception and lies, years later their lives become intertwined in unexpected ways. The novel not only addresses themes of race but also sexual identity and who we are as individuals and a country.

One Book a Week-2


One book a week? To date this year it has been more like 3-4, depending on the book and week. I wrote reviews for four books today on Goodreads including The Sea of Tranquility, Little Fires Everywhere, An Imaginary Life, The Woman They Could Not Silence. I mentioned the first one in my last post.

I noticed that Little Fires Everywhere is now a series, streaming. I will not watch it because it is one of the few books that made me cry. I rarely cry. Is it worth reading? Yes. I view it as recommended reading for parents. How do you treat your child who is different, the child who is not how you want your child to be? Is conforming the best way to live? And at what cost? Is a poor minority child better off with wealthy parents from a different ethnicity who can provide everything?

Next I read a non-fiction book, The Woman They Could Not Silence, The Shocking Story Of A Woman Who Dared To Fight Back, by Kate Moore. Apparently I did not know as much about women’s history in the US as I had thought. This is the true story of the life of Elizabeth Packard. Here are some of the things I learned:

  1. In the mid 1800s if a woman was married, her husband could place her in a mental asylum as insane and she could do nothing about it even if she was sane. She could not get out even if relatives and friends tried to come to her rescue.
  2. Her husband could confiscate all her property and do with it whatever he pleased. She and everything she owned now belonged to him.
  3. People in mental asylums were terrorized and treated with methods now considered even illegal treatment for actual terrorists, e.g. water boarding.
  4. A common, accepted treatment for “difficult” and “emotional” women was clitoridectomies, female genital mutilation. Prominent psychiatrists viewed female genitalia as the cause of female insanity. Dr. Isaac Brown, a prominent London surgeon, stated that it was easy to cure female insanity, just cut off her clitoris. This was practiced in both the US and England.

Elizabeth Packard’s husband placed her in an asylum because she disagreed with his religious views and her outgoing nature. This book details her life in the decades she struggled to be released from the asylum and her struggles to make life better for those who were placed in asylums. It is a must read for anyone interested in the history of women in the 1800s and the treatment of those deemed insane.

In the footprints of Machig Lapdron by Mary Sharratt


Reblogged because I found this to be a fascinating adventure plus love the art.

Machig Labdrön with PadampasangyeMachig Lapdron, female Tantric Buddhist mystic and lineage founder

I’ve just returned from an illuminating trip to Bhutan, high in the Himalayas. Bhutan is a Buddhist kingdom and the world’s youngest democracy.

On our last full day in this enchanting land, my husband and I drove with our guide over the nearly 4000 meter pass of Chelela and into the Haa Valley which doesn’t see that many tourists. Our goal was the Hermitage of Juneydrak, where Machig Lapdron (1055-1145 CE), the famous female Tantric mystic, master, and lineage founder, once meditated.

View original post 910 more words

The Motherhood of God by Mary Sharratt


The first woman to write a book in English–in the 1300s.

Doing a recent talk on pioneering woman writers, I like to do the Before Jane Austen test with my audience. Who can name a single woman writer in the English language before Jane Austen? Alas, because woman have been written out of history to such a large extent, most people come up blank. Then we talk about pioneering Renaissance authors, such as Aemilia Bassano Lanier, the subject of my recent novel, THE DARK LADY’S MASK, or her mentor, Anne Locke, the first person of either sex to write a sonnet sequence in the English language.

But my next question takes us even further back into history. Who was the first woman to write a book in English?

The answer is Julian of Norwich, who wrote Revelations of Divine Love.

View original post 679 more words

Is This How Patriarchy Began? by Carol P Christ


Is violence more likely when men spend a lot of time away from women and children?

In my widely read blog and academic essay offering a new definition of patriarchy, I argued that patriarchy is a system of male dominance that arose at the intersection of the control of female sexuality, private property, and war. In it, bracketed the question of how patriarchy began. Today I want to share some thoughts provoked by a short paragraph in Harald Haarmann’s ground-breaking Roots of Ancient Greek Civilization. Haarmann briefly mentions (but does not discuss) the hypothesis that patriarchy arose among the steppe pastoralists as a result of conflicts over grazing lands. As these conflicts became increasingly violent, patriarchal warriors assumed clan leadership in order to protect animal herds, grazing lands, and the women and children of the clan.

View original post 808 more words

Meeting Phrike: Feminist Theology and the Experience of Horror by Jill Hammer


Today, I planned to write my own blog post this evening after work. Just before I read this post, I mulled over topics, whether I wanted to share a recipe or write about so many disturbing as well as inspiring events I experienced or watched in the past week. Then today a student in one of my classes loudly questioned whether the Holocaust even occurred. This was followed by another student announcing that Jews are not people. As I read through my emails, this blog post appeared. It seemed especially telling given that experience. I refuse to tolerate comments that denigrate the religion, race, ethnicity, gender, sexual preference of anyone.

Myself, I saw the numb pools amidst the shadows; myself, the wan gods and night in very truth.  My frozen blood stood still and clogged my veins.  Forth leaped a savage cohort… Then grim Erinys (Vengeance) shrieked, and blind Furor (Fury), and Horror (Phrike), and all the forms which spawn and lurk amidst the eternal shades.

Seneca, Oedipus (trans. Frank Justus Miller)

Horror is not a cognitive but a physiological or affective extra-discursive state of being. Not unlike the state of, say, feeling nausea, horror is a state of being, whose manifestation, based on the etymologies of the Greek φρiκη [phrike] and the Latin horror, may be described, as Adriana Cavarero writes, as “a state of paralysis, reinforced by the feeling of growing stiff on the part of someone who is freezing,” and further, through her mythological reference to the prototypical figure of horror, Medusa, as a state of “petrification”…

View original post 1,420 more words

The Chandravati Ramayana: A Story of Two Women by Vibha Shetiya


Although I do write many original blog posts, many times I see something that I think needs to be shared with others, something new, enlightening. This post tells a story I had not previously heard, an important story.

vibpicAlthough “the” Ramayana is a fluid narrative, scholarship has traditionally recognized the Sanskrit Valmiki Ramayana as the most authoritative of Ramayanas. But recent studies have brought to light the hundreds of regional stories of Rama and Sita which are more popular with the masses. These would include Krittibasa’s Ramayana in Bengal, Kamban’s Tamil Iramavataram in South India, notably in the state of Tamil Nadu, Tulsidas’s Ramcharitamanas among the Hindi-speaking belt of northern India, and so on. But even here, a pattern seems to emerge; all the above-mentioned authors are male. Within this scenario, a rather unique text stands out, and that is Chandravati’s sixteenth century Bengali Ramayana, for its author was a woman. Even more fascinating is the double-toned nature of the narrative – through Chandravati’s own voice and through the voice of its tragic heroine, Sita.

Chandravati (ca.1550-1600) was born in a village in eastern Bengal, today in…

View original post 1,122 more words

Catrinas


In 1913, Mexican print maker Jose Guadalupe Posada sketched the original Catrina, an elegant, upper class skeleton woman in a ball gown to symbolize the emptiness of the upper classes.  Subsequently, Catrinas have come to be a part of El Dia de los Muertos, Day of the Dead.  None of this has anything to do with Halloween, absolutely nothing.  People sometimes associate the two erroneously, but only because of the dates when they occur.

This evening I was privileged to be one of the judges of a Catrina contest.  Before the contest occurred, the evening began with some traditional Mexican dancing.

img_2395

 

img_2400

There were also several traditional El Dia de los Muertos  family displays to honor deceased ancestors.  The following was the most elaborate.

img_2399

Finally, the Cartrinas were ready.  Ten young women competed.  The following photo shows the top three, judged for originality, costume, and makeup.

img_2406

The young woman on the left never smiled.  The top makeup impressed everyone.  The skeletal bones you see on the young woman on the right were all painted on and a backbone, etc. was painted on her back as well.  The young lady in the center won the costume portion–a bride in a black veil, elegant, empty.