Human Trafficking


Slaves today outnumber all the past,

more than thirty million.

Eleven year old girls,

locked in motel rooms, never see light,

told you’re a whore, worthless, until

they believe it.

Respectable hotels, brothels in disguise.

Senegalese boys chained in hovels, fake

madrassas, sent to beg on streets.

Texas parents of three daughters, forcing them

into prostitution for drugs. Everyone knows;

no one can catch them.

Famous men running sex slave rings, immune

from prosecution.

Young women who think all men watch

pornography; it’s normal.

Innocence promised, endlessly betrayed.

People as commodities.

 

 

 

 

 

The WT Swimming Pool, Stereotypes, and Africa


This afternoon I took three children aged eight and ten to the WTAMU (a local university) swimming pool, found myself a comfortable chair, opened my book, and proceeded to read.  When I looked up I saw this:

“This isn’t a democracy anymore.

It’s a Ricktatorship.”

These words boldly stood out in white on a black T-shirt.  For those not from Texas, the Rick to whom the statement refers is the governor of Texas where I live.  Between the two sentences was a photo of a cop with a gun pointed directly at me, the reader of the quotation.  Looking at the woman, young, unkept, no makeup, pimpled, overweight, I never would have expected her to adorn herself with this particular shirt especially in this intensely Republican part of Texas.  Then it hit me; I was stereotyping. I felt a bit horrified with myself.  How can you tell by the appearance of a person whether they are liberal, moderate, or conservative.  You can’t.

 

I went back to reading which was perhaps a mistake.  When it first became a rather famous book, I purchased Say You’re One Of Them by Uwem Akpan, a Nigerian writer-he is originally from Nigeria.  It contains five stories some quite short and some of novella length.  Why has it taken me so very long to get through this book?  These are not stories one can sit down and casually read.  This volume of searing, well written stories tells of immense horrors. The settings of the stories include various countries in West Africa, including Nigeria, and Rwanda, Kenya, and Ethiopia.  Today, I finally got around to reading the story from which the book gets its title.  Now I wonder how I can sleep tonight.  All the stories describe the lives of individuals brutalized by war, modern slavery, and ethnic and religious hatred.  All the stories are from the viewpoint of a child, the oldest of whom is sixteen.  Today’s story, the longest in the book, takes place in modern times in Nigeria.  If you do not already have some inkling as to Nigerian politics, the whys and wherefores of Boka Haram, the violence in the oil fields in the south, and the intensity of the rivalries and hatreds among the various tribal factions and Muslims and Christians, this story will both enlighten and horrify you.  The sixteen year old young man in the story is fleeing the north with many other refugees.  Although he is Muslim, his Muslim friends turn against him even though he had his hand chopped off for stealing a goat.  They think he is too moderate and does not hate Christians sufficiently.  The Christians with whom he is a refugee turn against him because he is Muslim.  His story is not uncommon.  Look at Syria, Iraq, the Congo.  The rest of the world needs to know.  Hatred and violence can occur anywhere.  What happens in a distant corner of our planet affects each and every one of us.

Amazon


His milk chocolate, heavy lidded eyes stare at me from the

front of the magazine.

His cheeks display charcoal tattoos, a criss cross

design, tiny Xs on top, stopping where his nostrils flare.

His straight hair barely touches his shoulders.

not the black I expected, but the color of mahogany.

His eyebrows grow thin and wide,

no visible eyelashes.

His skin, color of morning coffee with two teaspoons of milk,

looks clear, smooth.

His full lips only slightly darker than his skin

do not smile.

He, a Kayapo Indian, continues staring.

He lives in Kayapo Territory, Brazil, land the size of

Great Britain and Ireland.

He plans to save it from the rest of us.

He plans to save us from our own worst selves.

 

SAM_1502

 

The Kayapo and other indigenous Amerindians have lived in the rainforest for millennia.  They and most environmentalists view their rainforest as a priceless haven for biodiversity.  Their Amazon remains a major defense in the fight against global warming and habitat destruction.  Fifteen per cent of greenhouse emissions, more than all the trucks, cars, buses, and planes combined, come from deforestation.  Although Brazil has slowed the deforestation rate by 70 per cent in the last nine years, last year saw a reversal with an sudden increase of 30 per cent.  Brazil also began construction of a network of canals, dams, and a huge hydroelectric project on the Xingu River in the middle of Kayapo territory.  The Kayapo and other Amerindians defeated a larger project in the 1990s. They intend to defeat this one.

The chief of the Kayapo, Megaron, knows what is at stake, not only for his tribe, but also for the rest of us, long term survival.  One  National Geographic article noted, “It is one of the richest ironies of the Amazon that the supposedly civilized outsiders who spent five centuries evangelizing, exploiting, and exterminating aboriginal people are now turning to them to save ecosystems recognized as critical to the health of the planet–to defend essential tracts of land from the outside world’s insatiable appetite.”

Kayapo success can be attributed to their ability to embrace some of the best of the modern world while retaining a strong sense of identity, culture, and traditions, all of which come from the forest.  As Megaron notes, “Before the white man, we were always fighting other tribes.  Not anymore.  We stopped hitting each other over the head and united against a bigger threat.”  For our own long term health and success, we can support them and hope they succeed.

 

Delighted to Support Desmond Tutu’s Forgiveness Challenge


We need so much more of this in the world in so many places like Ukraine, South Sudan, Iraq, and Syria for starters. When individuals learn to forgive and realize their sameness far outweighs their differences, perhaps we can have peace.

Krista Stevens's avatarWordPress.com News

We’re humbled to bring you this interview with Nobel Peace Laureate Desmond Tutu and his daughter Mpho Tutu about their new Global Forgiveness Challenge as well as HumanJourney.com, a platform for transformational ideas that Archbishop Tutu is co-founding with book and media creator Doug Abrams. WordPress.com is delighted to be a partner in this initiative.

Archbishop Desmond Tutu and his daughter, Mpho Tutu are trying to change the world with the Forgiveness Challenge. Get involved! Archbishop Desmond Tutu and his daughter, Mpho Tutu are trying to change the world with the Forgiveness Challenge. Get involved!

What is the Tutu Global Forgiveness Challenge?

The Forgiveness Challenge is a free 30-day online program developed to help people learn the practical steps to forgiveness so they can live with greater love and joy in their life.

How does the Forgiveness Challenge work?

Each day, participants receive an email from us that directs them to a new post on the website that presents an important insight into forgiveness and that offers them…

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Myanmar Then and Now-Part One


More than twenty years ago, I went to Myanmar when it was still called Burma.  I flew there from Katmandu.  Compared to the cool, crystalline mountain air of Nepal, the hot, moist, Burmese air felt stifling, thick.  Day one, we left the Inya Lake Hotel and traveled to downtown Yangon to purchase tickets to Pagan.  We never left Yangon because the first of many revolts against the military government started.  Everyone strongly opposed going there by the night train and the last plane headed that way had been shot down.  Personally, I was willing to take the risk but could find no one else willing to go with me.  Everyone was under a 6 pm to 6 am curfew.  Unexpectedly, hundreds of hotel guests were confined to the hotel and its grounds, thankfully rather expansive.  This unusual circumstances provided unexpected opportunities.   To accommodate feeding everyone dinner, the hotel staff asked guests to share tables.  I shared a table with a man from South Korea there to build a sport shoe factory, two women from Germany headed to a medication retreat, and a gentleman with an English accent.  We shared life stories except the “Englishman”.  His sharing seemed a little “off”.  Later, when the rest of us chatted and put together what little he shared, we decided perhaps he was an arms dealer.  One evening guests experienced the privilege of watching the guests for an elaborate Burmese wedding, complete with traditional wedding clothing.

Although clean and orderly, this “one of the best hotels in Burma” looked more like photos of Russian army barracks than the hotels to which most of the guests were accustomed and absolutely nothing like anything else near Yangon.  Few cars roamed the streets.  The most common vehicles were small pickup trucks in which the bed had been transformed into an open air van complete with seats and a cloth roof.  The populace exuded an air of dejection.  Those who bothered to save money saw it devalued to nearly nothing.  The once elegant, ornate buildings showed signs of disrepair and decay.  A country which was once the world’s largest exporter of rice was rationing it as well as gasoline.

Unless you sleep twelve hours a day, curfews present challenges.  What do you do with yourself for all those evening hours after 6 pm hits besides eat a leisurely dinner.  I walked the glorious hotel gardens repeatedly and became acquainted with the hotel gardener who spoke perfect English and whose father had attended Columbia University.  His roses were as tall as I am.  He asked me repeatedly, ” How does my garden measure up to modern standards?”  When I offered tp send him horticulture magazines, he told me they would be confiscated as evil, foreign influences.  Paddle boats lined the lake’s edges.  Guests could use them free but  guests were told not to go far out because we might get shot at.  The luxurious villas of the ruling military elite lay readily visible on the distant opposite shoreline.

During the day, everyone rushed out to make the most possible out of the 12 free hours.  Mainly, I recall an overwhelming sense of gold, glitter, and glass tiles reflecting the tropical light.  At first, it induced a feeling of slight nausea, so much sensory input I felt slightly sick.  But I adjusted.  As if scattered, glittery golden temples were not enough, there rose the Shwedagon Pagoda, 99 meters covered in gold, real gold.  I spent an entire day there, wandering its environs and still missed some of it. Saffron clad monks, vendors selling “sacred” items and snacks, nearly a city within itself,  old, originally  built in 1372 and 344 feet high, repeatedly rebuilt after earthquakes and foreign raids.  Impressive is an understatement.

If Burmese history and culture interest you, I recommend three fascinating novels:

To Save Fish From Drowning by Amy Tan

The Piano Tuner by Daniel Mason

The Glass Palace by Amitov Ghosh

All three focus on one or more of the ethnic groups that inhabit Myanmar and on their relationships with each other.  The latter two are historical novels and in particular Ghosh’s book provides a fascinating history of that part of Asia.

 

 

Intelligent Beings


Tonight the program Nature on PBS asked questions about animal intelligence as compared to humans.  This list portrays some of the things I learned, some new, some I remembered from past readings or other Nature programs:

-A few other animals besides humans recognize themselves in a mirror.  This list includes elephants, dolphins, and chimps.  Actually, humans do not demonstrate this ability until they are about 18 months old.

-Only a few species studied demonstrate a sense of social justice.  If they think they are being treated unfairly, they get mad and sometimes have a little fit.  This includes monkeys and dogs.

-Only one species studied demonstrated overt altruistic behavior and a sense of social justice toward others, the bonobo.  Of course, others may but have not been studied yet. Notably this is the same species that resolves social tension and conflict with sex rather than fighting.

-Humans grieve.  Many other mammals grieve immediately after the deaf of a loved one, e.g. their own young offspring, but few recognize the bones of long deceased members of their species.  The exception is elephants.  Elephants not only recognize the bones of other elephants, they frequently nuzzle them with their trunks and stay with them a while.

-Dolphins may seek out help when they need help.  The program showed a diver who was not looking for dolphins at all.  A dolphin who had a fish line and hook stuck in his side approached the diver and managed to stay very still while the diver removed the hook.  This took nearly ten minutes.  Of course, no one knows whether the dolphin was actually seeking help or simply stayed still when help was available.

-Chimps possess another behavior similar to humans, the ability to purposefully deceive.  A less dominant chimp was shown where a banana was hidden from a window outside an enclosure.  She and a more dominant female chimp were released into the enclosure at the same time.  The first chimp did not rush to the food.  Oh,no.  She waited and watched, played it cool,  and when the other chimp wandered off to the other side,  ran and ate the banana.

It is difficult to get inside of the mind of other animals.  Anyone who has pets thinks they are smart or at least dogs and cats seem to demonstrate considerable intelligence.  Horses do as well.  And yes, I have seen horses grieve.  When one of my horses died in a terrible and rather bizarre accident a few years ago, the other horses stood for hours in the place where the deceased horse had died.  They did not even leave to eat their alfalfa, a food they loved and always ran to.

I even think animals, in particular mammals,  know when they are headed to slaughter.  I think those who kill them know this but to admit it would be too painful.  They certainly know the smell of blood.  It incites terror.  Certainly animals can suffer at the hands of cruel humans.  Do animals besides us deliberately hurt others for the sheer, sick pleasure of it?  If there is a study regarding this topic, I have yet to see it.  I wonder.

 

Apocalyptic Planet-Part Five: Civilizations Fall


Whether it is my innate ambition, something my parents instilled in me, or something else unknown, I try to learn something new every day.  Craig Childs starts this chapter of his book by talking about a Phoenix landmark.  Back when I travelled to Phoenix regularly, I knew this place as Squaw Peak.  Now its name Is Piestewa Peak.  The name change is probably a good thing.  I never knew before reading this how dreadfully pejorative the word squaw is.  Basically, it means Indian bitch as well as other things related to the privates of women.  All languages seem to possess an accumulation of dreadful words geared to putting women down one way or another.  Slang words for the private parts of a man rarely mean anything pejorative, at least not that I know of.  The new name, a Hopi name, a blessing word, is a word that calls water to this place.  Not a bad idea in Phoenix or most of the Southwest for that matter.

The name Phoenix fits.  Underneath modern day Phoenix, an ancient city lays buried, a quite sophisticated city with ball courts, temples, irrigation canals.  This city existed at least a thousand years ago.  Its inhabitants grew corn, cotton, beans, and agave.  Farmers, hunters, carvers, all sorts of artisans and merchants apparently lived there.  Now they are called Hohokam taken from an O’odham word meaning “ancestors”, the “ones who have gone”.  We find forgotten cities all over the world, Palmyra, Machu Picchu, Angkor Wat.  What causes these sophisticated civilizations to fall?  If you read a bit, look further, you find common themes:  environmental decay, resource depletion, conflict, disease, social problems.  Angkor Wat fell because it could not maintain its complex irrigation network.  Ur in Iraq fell because a drought caused its port to dry up.  Usually, the demise of particular civilizations occur over time, e.g.Rome.

Childs notes that human patterns often follow animal patterns, or at least mammalian patterns.  For example, when over population occurs, behavior changes.  Parental care and cooperation become replaced with aggression, violence, competition for resources, dominant behaviors.  These types of behaviors are particularly detrimental to females and the young without whom the society (or animal population) cannot replace itself.  Generally, in animal populations, when this occurs, reproduction slows for several generations and the imbalance corrects itself.  For humans, it is not so simple.  Hohokam bones indicate mass starvation and malnutrition.  Other civilizations, e.g. the Anasazi, seem to have disappeared without a trace.

Today, most of the world’s largest cities have immense infrastructures that keep them going, miles of underground sewage tunnels, water mains, etc.  Here in the US in our oldest cities, much of what we take for granted is very old and deteriorating.  New York City and Chicago have water main systems that some experts claim are near collapse or at the very best badly in need of repair.  Doubtless such conditions exist in old cities throughout the world, most of which are much older and larger than the majority of cities in the US.  Yet, they continue to prosper.  Have we passed a point when civilization cannot fall?

Childs completes this discussion by describing his visit with his wife to Guatemala.  They visited all the best known Mayan sites, visited with natives.  His wife managed to get invited to a Mayan fire ceremony, a renewal ceremony.  History books tell us the Mayan civilization is dead, ended.  But it is not.  The Mayan culture still exists.   At least six million still live in the Central America.  What would have happened to Mayan cities if the Europeans had not brought epidemic diseases and better fire power?  We will never know, of course, but no matter how many civilizations rise and fall, change continues and humans continue to inhabit the earth.

The new question is this:  can this planet we live on sustain the ever increasing numbers of humans who inhabit it??

Gypsies, Deserts, and Random Thoughts on a Cold Sunday Morning


In less than 15 hours, it has dropped from low 70s to 9 here on my canyon rim–one of the joys of living in the Panhandle of Texas where a mere change in wind direction can dictate the weather.  Yesterday afternoon, I was helping my daughter clean her back yard and ready the ground for planting some shrubs and a tree and now 60 degrees colder.  This type of drastic weather change has occurred repeatedly in the last few weeks.  Perhaps it has muddled my brain which keeps hopping back and forth from this to that.  First, the “this”.

Mostly, I read Latin American, American Indian, and Middle Eastern authors.  When I recently stopped by the library, I could find none of these that I had not already read so I picked up a book from a Dutch author of whom I had never previously heard, Margriet de Moor.  The book, a novel, The Duke of Egypt, tells the tale of a Gypsy man who meets this young Dutch woman.  They marry and lead a quite unusual life:  in the winter he lives with her on the family horse farm; in summer he leaves and lives with the Gypsies, wandering around Europe in their caravans.  When he is “home” with her, in the evenings he tells her tales of his Gypsy family and friends, centuries of history.  These tales shocked me:  centuries of discrimination, hangings–even Gypsy women hanged publicly for no other reason than they happened to be Gypsy in the wrong country at the wrong time, sick children whom no doctor would treat, starvation, driven from country to country.  Of course, like many people I have heard stories about Gypsies:  as a child my grandmother telling me that Gypsies stole other people’s children, a friend telling me the police said it was Gypsies when someone stole some silverware from her house, but I never really believed it.  Reading this book caused me to delve a bit more into Gypsy/Roma history only to learn even more tales of horror.  Hitler and his Nazis hated Gypsies almost as much as they hated Jews.  It is estimated that the Nazis sent at least ten per cent of the Gypsy population in Europe to the gas chamber.  On the positive side, I learned that many Gypsies were hired by people who raised horses to help them with their horse care because Gypsies were considered expert horse trainers and traders.  In addition, some hired them for their music to play for social events and festivals.

When several friends came over for dinner, I mentioned the book to them and my shock.  I wondered aloud as to why so many hated the Gypsies.  The general response was this:  Gypsies consistently live as they wish and refuse to follow the social norms of the rest of the population.  They refuse to settle down and live in one place, they enjoy life, dancing, drinking, roaming.  If you refuse to live like everyone else, the rest of the world will  punish you.

Then I moved on to the book I am reading now, Apocalyptic Planet:  Field Guide To The Future Of The Earth.  I am only on page 27 of 327, and already I have learned:  “Deserts generate most of the world’s airborne dust, contributing to a global migration of surface minerals.  Dust blowing from the southern Sahara is the single largest producer of iron for the mineral-poor soils of the Amazon in South America.  Half of this dust originates in the Bodele Depression north of Lake Chad, which produces about one hundred storms a year, each sending 40,000 tons of dust across the Atlantic to South America.”  And a bit further in the book:  much of the fertile High Plains here in the US (Kansas, eastern Colorado, Oklahoma, Nebraska, Texas, basically from Canada to Mexico) sit on top of a desert, e.g. the Sand Hills.  Currently, these sand hills remain stabilized by miles and miles of grass–our native short grass steppe.  It does not take much to imagine what would occur if drought continues and the grass disappears.  Once desertification occurs as it is now occurring in many places in the world, e.g. the Sahel, deserts consume.  Jonathan Overpeck, a leading climate researcher claims, “…we are significantly underestimating the severity of drought we could get in the future.”  He predicts many places now inhabited will become uninhabitable unless we initiate drastic changes in our water management.  People will be forced to move from places of little to no water to places “wherever there is no desert”.  He adds, “We are contributing enough change to the planet that we are moving toward more droughts instead of away from them.”  In the Sahel alone it is estimated that 500 million people will have to move to survive.  I think over this information and about the current drought here and look at the beautiful place where I write and live, wondering will it be habitable in one hundred years.

Now on to the “that”:  grateful I live here in the United States in spite of all our “problems”.  I could have been born in Ukraine, Syria, Central Aftican Republic, any of those places experiencing turmoil, fear, religious hatred, genocide, torture–the list goes on and on.  Instead here I am happy, relatively safe, warm in spite of the 9 degrees outside, well fed–you get the picture.

Much as Love and Murder, Freedom is a Many-Splendored Thing


danielwalldammit's avatarnorthierthanthou

17711-series-header Yapto Soerjosoemarno is a middle-aged man. He is the leader of Pankasila, an Indonesian youth group three million strong. The camera follows him out onto a golf course where he explains; “Gangsters are free men. They want to live life in their style. Relax and Rolex.” A moment later he tells his young caddy she has a mole on her pussy.

And she smiles.

Of course all of this comes after Yapto explains that Pankasila had killed all the communists in Indonesia. It comes after he has spoken at a Pankasila rally, one in which he calls himself the biggest gangster of all.

What else could the young girl do but smile?

KillingAs he and his friends try on colorful gangster outfits, Anwar Kongo waxes on about his inspirations; Al Pacino, John Wayne, and others like them. He goes on to relate the story of how he once placed the…

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Bedtime Reading or Not–the Hazara


A lifelong habit that helps me settle down to sleep remains reading.  However, occasionally I delve into a book that turns out not to be so wonderful to read just before going to bed.  The topic turns to the disturbing and then, suddenly, my mind churns.  By that time, it is too late to go back.  Or, like the book I am reading now, parts of it consist of stories inspiring, amusing, enlightening, parables for life.  Then there are the other parts:  the abuse of an entire people by the other ethnicities surrounding them, genocide, turmoil, invasion.  I remain a lifelong lover of libraries.  Recently, while browsing through new books, I found this one:  The Honey Thief  by Najaf Mazari and Robert Hillman.  Mazari grew up in a Hazara village in the northern part of Afghanistan, the area known as Hazarajat, became a master rug maker and fled from the Taliban to Australia in 2000 where he met his now close friend and coauthor.  For several days now, it has been my bedtime reading.

The Hazara people speak a dialect of Farci, the language of Iran.  Data varies, but they number approximately seven million in Afghanistan and remain one of the largest ethnic groups there.  Nevertheless, in spite of this, other groups discriminate against them for various reasons, including the fact that most Hazara are Shia Muslims surrounded by Sunnis.  Until 1893, they were the majority when half were massacred and many fled to live in Iran, Pakistan, and India.  Some believe the Hazara are the descendants of Genghis Khan’s warriors.  Many resemble the people who live in Mongolia today and in many ways parts of their culture resemble that of Mongolia, e.g. their tents look like yurts; no one knows for sure.  They have lived in what is now known as Afghanistan for hundreds of years.  They are people of the mountains who have learned to cultivate beauty and farm in high, inaccessible places.  They are famous for poetry and story telling.  Unlike other women in Afghanistan, they shunned burkas, fought along side men as soldiers, and believed in education for women.  These attributes fueled discrimination by other groups there.

Now back to bedtime reading.  Several stories in particular contain what I consider the necessary qualities for bedtime perusal:  entertaining and instructive without gore, controversy.  They also hold an unusual quality of something you cannot quite quantify, a hint of the mystery of life, of a particular kind of not quite describable beauty.  Hoping that at least some of you will find the book and actually read it, I will first list the stories to read without dread or worry if you want to read at bedtime:  “The Wolf Is the Most Intelligent of Creatures”, “The Music School”, and the “Snow Leopard”.  Under no circumstances read “The Life of Abdul Khaliq” and “The Death of Abdul Khaliq”.  You will, indeed, learn a considerable amount of Afghan history, but unless you are quite heartless and insensitive, you probably will not be able to drift off to a pleasant dreamland for hours.

If all this stokes your curiosity, here are two websites to learn more about the Hazara:  www.joshuaproject.net and http://www.hazarapeople.com.