violence

One Book a Week-11: The Vanishing Half, Brit Bennett

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This unusual novel features identical twin sisters, inseparable as children, living in a small town in rural Louisiana. The town’s founder, a light skinned Black man, insisted on maintaining a certain character for the town–only light skinned Black people should live there. At sixteen the sisters run away to New Orleans where they ultimately choose diametrically opposed lives, one passing as white, marrying a wealthy white man who knows nothing of her true past. In spite of the deception and lies, years later their lives become intertwined in unexpected ways. The novel not only addresses themes of race but also sexual identity and who we are as individuals and a country.

One Book a Week-10: A Solitude of Wolverines, Alice Henderson

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The perfect book for those who love suspense, Montana, wildlife, wildlife conservation, Alice Cooper, the protagonist, is a young, wildlife biologist who spends most of her life going from one remote research site to another. Here she’s located in a remote area of the high country in Montana, 26 miles from Bitterroot, studying wolverine populations for a wildlife conservancy/trust which now owns a defunct ski resort. While a few of the locals support her work and the conservancy, many more see the trust and her as endangering their way of life, and they are willing to kill anyone who gets in their way.

Filled with suspense, reading this page turner will also inform readers about wildlife biology and research, wolverine study, and life in the northern high country.

If you are looking for a fun read where you actually also learn something, this book is the perfect fit.

Note: This is one of three books I have read this month so far. I will post about the other two in the next few days.

One Book a Week-7: “Memorial Drive, A Daughter’s Memoir” by Natasha Trethewey

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Published in 2020, and a must read for anyone who cares about abused women, their rights, and how law enforcement often fails them, this book by Trethewey, 2007 Pulitzer Poetry Price winner for “Native Guard”, voices her struggle to deal with her mother’s untimely death. When Trethewey was nineteen and in college, her mother was shot and killed by her step-father after the police officer assigned to protect her mother left his post early. Additionally, the memoir details the effects of the racism she experienced as the child of a white father and black mother (married when it was illegal where they lived) in Mississippi and later in Atlanta in the 1970s and 80s before her mother’s murder in 1985. The book gets its title from the street on which her mother lived when she was murdered. Through this memoir Trethewey discusses how her parent’s divorce, her mother’s remarriage to an angry, abusive man, and her mother’s murder has informed her life and affected the enduring love she holds for her mother.

Prophetic Passages from Octavia Butler

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In my last blog post about reading, I promised to address the prophecies of Octavia Butler in my next post. The best way is to quote some passages from Parable of the Talents which was published in 1998. This book is the sequel to Parable of the Sowers. In that book the main character creates a new religion with CHANGE as a major focus. In fact, one of the main tenants of that religion forms the words on Octavia Butler’s tombstone which I quoted in an earlier post. Here are some passages from Parable of the Talents:

I couldn’t help wondering, though, whether these people with their crosses, had some connection with my current least favorite presidential candidate, Texas Senator Andrew Steele Jarrett. It sounds like the sort of thing his people might do—a revival of some nasty out of the past….So now we have another group that uses crosses and slaughters people. Jarrett’s people could be behind it. He insists on being a throwback to some earlier ‘simpler’ time. Now does not suit him. Religious tolerance does not suit him. He wants to take us back to some magical time when everyone believed in the same God, worshipped Him in the same way, and understood that their safety in the universe depended on completing the same religious rituals and stomping anyone who is different.

Jarrett’s supporters have been known to burn people at the stake for being witches….a Moslem, a Jew, a Hindu, a Buddhist, or in some parts of the country, a Mormon, a Jehovah’s Witness, or even a Catholic. A witch may also be an atheist or an eccentric…anyone who does not fit into Jarrett’s version of Christianity. He condemns the burnings but in very mild language.

He has a simple answer: ‘Join us! Our doors are open to every nationality, every race.! Leave your sinful past behind, and become one of us. Help us make American great again.”

Note: If you are interested in Octavia Butler books, the stack at the right bottom of the photo are mostly her books. Some are series and need to be read in a certain order.

An Afternoon at the Cheech Museum – 2

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The second floor of the Cheech contains even more astonishing art including more multidimensional pieces except smaller than the giant one you see when you enter the building.

Depending where you stand in front, to either side, what you see is quite different. I kept thinking some old Flemish art or Hieronymus Bosch meets modern technology.

Much of the art makes a social or political statement especially about colonization, culture, poverty.

Some of the art is reminiscent of Mayan and Aztec calendars.

Hearts appear in many of the paintings.

And of course Frida.

This is a space ship with changing eyes. If you walk around the back there is a creature inside watching everything with monitors.

An Afternoon at the Cheech–1

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Some of you may remember the comedy duo Cheech and Chong way back in the day. Cheech has spent his life collecting Chicano and Chicana art. This year he gave a lot of his art collection to open a new museum in Riverside, California. Earlier this week my grandson, his girlfriend and I went to visit the museum. Photos and videos are allowed without flash. The following is the first set of photos I took. Please note that you need to see this art for yourself. Photos do not do it justice. Much of it is multidimensional and looks very different depending on where the viewer stands.

This is what you see when you enter the door; it is two stories high and multidimensional. Look how different the next photo of it looks from this one.

Walk farther to the side and it looks totally different again.

This speaks for itself. Right now where I live the air is clean enough that unless it is foggy, I can see all the way to downtown LA 30 plus miles away.

All the art at this museum has a message; much of it illustrates the ills of society.

The influence of indigenous art, e.g. Aztec, Mayan, can be seem in much of the art and the statements the art makes.

The woman above and the woman below hang next to each other.

The Boy From Honduras

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My current writing endeavor is part of a challenge to write 20 minutes per day six days a week. The story I am going to relate now was written as part of that project. The brief introduction here was part of something I wrote the day before I wrote about the boy.

I watched “60 Minutes” on Sunday about German Jewish Americans who volunteered to go behind enemy lines before and after the end of WWII to either spy on or interrogate Nazis, often officers of higher rank. One of them related that he never met a Nazi who had any remorse for atrocities he had committed, who thought what they had done was wrong. How horrifying, to hate anyone, any group so much over religion, ethnicity, sexual preference, status, remains to a great degree beyond my comprehension. Although I may view people like the Nazis as my moral enemies, to hate anyone so much as to torture and murder them seems incomprehensible.

These views also affect my attitude toward immigration. People rarely leave their countries because they want to, they leave because they need or have to in order to survive. Often it is a matter of life or death. Now I will tell you about the boy from Honduras.

Short, straight black hair, obsidian eyes, skin the color of café con leche, he showed up at high school one day absent any knowledge of the English language. His brother, married to a US citizen, lived across the street from the high school secretary. The assistant principal brought him to me. By Texas state law he had to spend at least one period of the day with a certified ESL teacher, me. He came often even from his other classes because everything except Spanish class was in English. Written Spanish helped him only somewhat. In Honduras poor country students only attended school for a few years. The more advanced middle and high schools were in cities and required fees paid.

The counselor claimed he had not been to school at all. I knew better; he knew things that a kid only learns if he or she has gone to school. When I did not understand his Spanish, I asked him to write it down. It took me a while to figure out some of his written Spanish. He sounded it out and so instead of writing habla (h is silent in Spanish), he would write abla. When I really could not understand, I went to the Spanish teachers from Mexico; they could not always understand him either. One, who had travelled all over Mexico, said he spoke a dialect she had never heard. Over time, I learned he had started school at six, attended for four years, then went to work on a coffee plantation. He was 15 when I met him. After I showed him a photo of me picking coffee in Costa Rica, he became very excited.

His father had been murdered; his mother feared for his life so she sent him to his brother in the US. He was cheery, always smiling, played soccer at lunch with the other students, missed home. He told me his family was working with an immigration lawyer so occasionally he traveled to Dallas to meet the lawyer. Then one day he disappeared. We never saw him again. Later one of the Spanish teachers told me he had come, smuggled in a shipping container, had survived this for days. And now he was gone.

Students asked about him; we had no answers. Some who had ranted about illegal immigrants stopped ranting. It was someone they knew, liked, who had left with no answers. He was a kind, funny kid whom everyone liked. Is he in hiding? Is he safe? Is he alive? Who knows?

Reflections–Old Year, New Year

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Most 2020 goodbyes ring with epithets on the horrors of 2020. I object. 2020 brought bad, yes, mainly due to Covid 19’s effects on the lives of masses. It also enlightened us:

-staying home makes cleaner air.

-staying home increases home gardening and thus healthier eating.

-staying home leads to a slower, more thoughtful life, to extra time with family.

-staying home reconnects us with ourselves.

2020 lead to positives that have nothing to do with Covid 19:

-increased awareness and concern for the lives of others different from ourselves.

-increased awareness that discrimination and brutality among our police exists and we need to fix it.

-increased awareness of the ever growing income gaps in our society.

Covid 19 did bring:

-an increased awareness of the impacts of any pandemic and that we must prepare ourselves because there will be more.

-an increased appreciation of essential workers and their roles in our everyday lives.

-an increased appreciation for nurses and doctors and other health care workers.

Spring will come,

flowers will bloom,

birds will sing.

Yesterday, I heard Bishop Michael Curry speak on national news. I will close with one sentence which remains with me:

“Love is a commitment to the Common Good.”

The White Supremacist History of Tear Gas

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One hundred years ago, a racist US General, Amos Fries, transformed tear gas from a wartime chemical into use against protestors. He loved war gases and saw them as the ultimate in US technology.  He advocated the use of tear gas against any form of civil disorder.  As head of US Chemical Warfare Services, he pedaled his favorite gas to private security firms, police departments, and the National Guard.  According to him, tear gas in the hands of the “White man can quell any uprising.”  He went on to talk about how White men are set apart from the Negro, Gurkha, and the Moroccan. In his effects were letters from the women of the Ku Klux Klan praising his efforts.

Today the tear gas he loved is used all over the world by tyrannical governments to control their people.

Reflections on Independence Day

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When I was a child, we lived on a farm where it rains around 40 inches annually.  On the Fourth of July, Dad always shot off a few Roman candles, and we had small firecrackers and sparklers, nothing fancy, just fun.  Even then I knew about the Declaration of Independence, revered its message.  Still do.

Now I live where it is hot and dry.  The neighbor’s fireworks display rivaled those found in cities–beautiful but dangerous in brown grass country.  I wonder if they give any thought to the history, to why anyone celebrates this day.

For the first time in the decades of my life, I did not celebrate Independence Day.  Why?

Born decades ago, I originally went to college in Virginia where I experienced the shock of real segregation; I had not grown up where it was like that. I was horrified, lasted only one semester, then transferred.  Later I attended a college which shut down in protest over the Viet Nam War, I supported The Civil Rights Movement, I helped create one of the first intercollegiate groups to advocate for abused women, and with an ethnically diverse group I taught diversity classes for teachers.

Now in 2020, I feel that even with all that hard, determined work, progress has been too limited.  It is as if I have been transported back to 40 years ago.  People need to learn from the history most do not even know:

-Cotton Mather, the leading intellectual and Puritan minister in the colonial era, actually helped butcher King Phillip (Metacomet) like an animal.  What did he do to deserve this?  He tried to save his Native people.  Cotton Mather later writes about tearing Metacomet’s jaw from his skull.

-In 1676, when poor whites joined enslaved Africans to rebel for a better life and decent living conditions, fighting for justice against the wealthy planters, those rich planters realized they had to get poor whites to hate Blacks.  They took land owned by Blacks and gave it to poor white people and then paid them to hunt down and abuse, even kill, people of African descent.

-Later, the same Cotton Mather mentioned above, learned from his slave that in Africa, Africans had been taking pus from a smallpox infected person and inoculating others with it to prevent smallpox from spreading.  He refused to believe any African  could be so smart even though he inoculated himself and his family after learning this.  Later, he wrote this about his African slave who had told him the story that may have saved his life: “…brokenly and blunderingly and like Idiots they tell the Story.”

-Of course, we all know that the intellectual giant, Thomas Jefferson, held the deed to the woman who would later bear him numerous children while he proclaimed those famous words that all people are created equal.

The history of racial and ethnic hatred goes back to the inception of this country.  It continues to poison progress and hope.  It never seems to end.  I am tired of it.  Enough is enough.