After winning the Pulitzer for her previous book, “Olive Kitteridge”, Strout continues her stories about people and families from a small town in Maine, the town of Shirley Falls. “The Burgess Boys” focuses on one family, the Burgesses. A freak accident which occurred when the children were under the age of ten has affected all their lives in one form or another. The boys, Jim and Bob–both lawyers, escaped to NYC as quickly as they could. Only their sister remained behind in Shirley Falls in the old family home which has become a rather dark and dismal place. Jim, a hyper successful, high powered attorney, has demeaned his younger brother Bob, a Legal Aid attorney, all their lives. The lifelong family dynamic is totally upended when the sister, Susan, calls them back for a family emergency after her teenage son commits a stupid, heinous act and gets himself in serious legal trouble.
Strout possesses a simple, straight forward, unique style of writing that seems perfect for telling family stories, illuminating human personal struggles, and illustrating the good and bad of modern life. If you have not read any of her work before, I suggest looking at the publication dates and reading them in order. The same characters keep reappearing and you learn about their lives as you go from book to book.
Starting with ancient Egypt and later with the ancient Greeks and Romans and ending in current times, this highly researched book (there are 15 pages of Bibliography) details millennia of lies told about and attacks against women in power. Ridiculous things have been attributed to women, powers that no human has, in order to control them. Here is an example: Pliny the Elder (23-79 CE) wrote that menstruating women caused hailstorms, lightning, and whirlwinds. And worse yet, demons come from this blood (various medieval medical authorities) and it can shrivel the penis.
Then there is the whole thing about raging hormones. The word hysteria, which supposedly is an ailment of women, comes from the Greek word for uterus. During the 2020 presidential campaign, Marco Rubio, currently a possible candidate for vice president, tweeted a photo of ten missiles exploding and asked if you want a woman a heartbeat away from the presidency.
During the Middle Ages millions of women were put to death in various horrible manners after being accused of witchcraft. Even in current times various male political candidates and media announcers (a Newsmax journalist, Zinke of Montana, Ben Carson, Chris Matthews–list is almost endless) have called powerful political women witches. The victims of these pejorative rantings even include Margaret Thatcher when she held office.
Marie Antoinette never said, “Let them eat cake”. Various forms of this phrase had been around for over one hundred years. Ann Boleyn originally wanted to marry the love of her life who also wanted to marry her but the powers at the time, including Henry VIII, forbade this. Many of the ridiculous stories about Cleopatra can be easily disproven, e.g her being so rich she dissolved a giant pearl in vinegar to prove her wealth. Unless powered, pearls do not dissolve in vinegar. Catherine de Medici was attacked as some sort of sex pervert when she was 42, obese, and anything but a sexy seductress.
The documented lives of many powerful women for the last three thousand years contains endless abuse of all sorts. How is this possible? Because there is an informal Misogynist Handbook that has been used for millennia to control women. The above is only a smattering of what you will learn about this Handbook if you read this book. In the last chapter, the author does provide recommendations for overcoming this abuse of women. However, she also notes currently there is a “furious backlash against this long-delayed crawl toward justice, resulting in the increasing viciousness of sexist tweets and memes, more violent threats, more savage abuse.”
Several weeks ago, I spent a day wandering around the ancient sites where native peoples gathered over a thousand years ago.
This explains the extensive influence this place, located in the northwestern New Mexico desert, held for people from as far away as Central America. To reach this park, you have to drive on a dirt/gravel, rough road for more than 25 miles north of Crownpoint, NM. It is definitely worth the effort. However, it is impassable in rainy or snowy weather. The rangers who care for the park live there.
One of the first things you see as you get closer to the park is this rock tower, Fajada Butte.
Archeologists climbed to the top and discovered petroglyphs, “Sun Daggers”. Created between rock slabs, they align with each solstice and equinox and at these events the light projects to other sites, e.g. Pueblo Bonito. Other petroglyphs on a section of the canyon wall represent a supernova that occurred in 1054 CE.
The following depicts an overview of the site as it would have been in the past. In the 1940s part of the wall of rock behind the site collapsed onto it and destroyed some of the buildings.
Here is how it looks today. Many of the doors and windows align with astronomical events, e.g. solstices, the two equinox, and astronomical events that occur only every 17 years.
All sites here contain many kivas, many of which are very large. It is speculated that these were used for various sorts of ceremonies, including religious events.
In this view you can see how the rocks that fell from the cliff have destroyed parts of the structures.
Many of the buildings were several stories high. In their heyday, they did not look like this. They were covered with something like stucco and painted white. What an impressive site they must have been–large white structures in the middle of the brown desert. Archeologists think few people lived here. It was a place for gathering, for ceremonies, for trade, for people from long distances to meet.
Across from Pueblo Bonito is the largest kiva found in the area.
Behind the bars on the far side of the photo is an area that was used for ceremonial dancers to don their costumes. At the bottom you can see a depression with a small door. Before centuries of sand filled it in, this place would have be large enough for the ceremonial dancers to enter through it.
If you follow a trail along the cliff from Pueblo Bonito, you will find another area built at different times hundreds of years ago.
Another large kiva and many smaller ones are located at this site, including this famous long wall built at two different times.
The following shows where at some point the wall stopped, then later it was continued using somewhat different building material and techniques.
The top photo is considered the newer part of the wall.
The wood used for tops of windows and doors was brought from forests hundreds of miles away. The desert air has enable it to be preserved.
When you walk the trails, you see wild flowers and native plants. This is desert rhubarb and it is edible.
While these are photos of the more impressive structures at Chaco Canyon, more than two hundred ceremonial and meeting sites can be found in this area of NM and AZ.
This is a book for those who believe in the power of books to transform life, who are fans of Alice Hoffman, and who like time travel. It also about how a charismatic man can ruin the lives of many, especially women, by controlling everything around him through fear and coercion. In his Community books and contact with the rest of the world are banned. Mia is a young woman who sneaks into a local library and finds Hawthorne’s “The Scarlet Letter”. She realizes the life she is living in the Community is like the lives in the book. Through this book she manages to attain the courage to escape such a man, the man who destroyed her mother, Ivy. She makes her way back in time to the period in the book, has a love affair with Hawthorne, and finally escapes the horrible man who tracks her everywhere she goes.
This book raises these questions: Can women gain true safety and equality without violence? Can we end misogyny without fighting back?
The book details the stories of three women, one from Alabama, a woman from northern India, and a Kurdish fighter in northern Syria. All use a form of violence to overcome abuse and mistreatment they have experienced and see other women experiencing. The author personally interviewed all of these women and others close to them and visited them repeatedly.
The first is Brittany Smith, who shot the man who had raped her and was trying to kill her brother. Her story details how Stand Your Ground laws work for men, but often fail for women, especially in areas of the US South where men are protected by their beliefs in a male Code of Honor.
The second is the story of Angoori Dahariya, a Dalit woman, from Uttar Pradesh, India. Fed up, she creates a group called the Green Gang (they wear green saris) dedicated to defending poor, under caste, female victims of abuse. Note: Dalit refers to the lowest caste.
The third is the story of Cicek Mustafa Zibo, a Kurdish fighter in the female militia that fought ISIS in northern Syria. She and many others follow the teachings of Ocalan, a Kurdish leader imprisoned by the Turks for leading the Kurdish militia who for years have fought the Turks for independence. He teaches equality between men and women and women’s rights, which is anti the general cultural beliefs in this area of the world. Note: Ocalan is labeled a terrorist by many.
Note: The above poem was inspired by my most recent read:
“Eyeliner A Cultural History”, Zahra Hankir. Hankir is a Lebanese journalist whose history of eyeliner throughout the world informs the reader about places and people and customs many never heard of or know about.
Want to learn a lot in less than 400 pages? Read this book. Published this year, it is the most recent book by a prominent Latin American scholar and historian. After humans learned agriculture and built cities, most of the population of the world became increasingly patriarchal and warlike. The divide between rich and poor increased. Egalitarian foragers and wandering hunters existed only in more remote areas. A few still exist in those remote and less modern corners of the world, often places where few others want to even go. This quote says a lot about the current state of affairs:
“Our civilization has thousands of years practice making war. We have almost NO practice making global peace, but without it we are doomed. Today’s pervasive nationalism and rearmament is unlikely to help us make global peace.”
And a page later:
“Only a true unanimous global effort has any chance to preserve our common home.”
He notes that saving Earth will take huge social transformations, including curbing the excessive consumer capitalism that currently pervades plus overcoming a world wide history where half of humanity mistreated the other half, a practice that still continues.
Today I traveled a bit south of where I live to the campus of the Tzu Chi school which I have visited numerous times. First we had a vegetarian lunch–they are Taiwanese Buddhists who advocate a vegetarian, plant based diet as better for the environmental future of Earth. Then all the visitors, who were mostly parents of the children, went to the gym for the program. Various ages wore headdresses to represent the various signs. Some of the youngest children wore dragon headdresses. This is the year of the dragon.
The children sang and danced.
Parents were very enthusiastic about taking photos.
Then after all the students of varying ages finished all their performances, including older students who made a circle around the room and sang plus danced with perfect synchrony, out came the dragon.
It was so much fun to see all the children performing; it was obvious they had worked very hard to accomplish this. It was also enjoyable to see so many happy, enthusiastic parents.
Note: I work with this Buddhist Center teaching character education at local public schools.
As a woman whose view of most women in the Bible remains nuanced, I could not resist a purchase when I saw this on the shelf at a bookstore. For centuries, she’s been vilified as a harlot, a temptress, both descriptors seen as negative by many societies even in these freer, modern times.
This novel by Megan Barnard is first person Jezebel, beginning with what she has been told about her birth and family. Then she describes her luxurious upbringing in Tyre, her forced marriage to Ahab while Ahab’s father is still alive and king of Israel. She begs her father not to force her to marry Ahab. Her father wants an alliance with Israel, which at that time was considerably less wealthy, quite backward, and more warlike than Tyre. She and Ahab have never even met when she arrives as a teenager to be his wife. To make it more difficult initially Ahab mostly ignores her, preferring other women in the harem. One issue is their differences in religion, she being a follower of Astarte while he and Israel are followers of Yaweh. She is used to religious tolerance, thinks people should be free to follow whatever religion works for them. The Israelis go to war over religion, demand adherence to their god.
Throughout she laments the plight of women, their lack of power and self determination. She notes that only prominent men are remembered, written about, not women regardless of their status, intellect, and influence. She remains steadfast in her determination to be remembered, to be written about even to the point where she engages in devious and sometimes cruel behavior to accomplish her goals. I find it noteworthy how effective this turned out to be; she is remembered, immortal, whereas kinder, gentler women are mostly forgotten.
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