Although Roy has written numerous books including the Booker Prize winning “The God of Small Things”, this is her first memoir. While the prose is easy to read, the subject matter is often heart wrenching. Roy’s mother, a single parent (divorced) in India when this was totally unacceptable, accomplishes remarkable achievements including the founding of a very successful school while acting what often seems very cruel as a mother to her two children, Arundhati and her brother. The mother’s treatment of Arundhati is so disturbing that when she is just 18 and in her third year of architecture school in Delhi, she quits going home to Kerala to see her mother and quits communicating with her for seven years. Yet, she admits to loving her mother irrationally.
Arundhati becomes involved in documentary film making, sometimes as writer and sometimes as an actor in the films. In addition to her activities as a writer and film maker, she becomes an ardent political activist against rising Hindu nationalism. She provides details of spending time with hunted activists in the jungle, getting arrested, and even tried for writing a piece the judiciary considered insulting. This is an unusually honest and intimate memoir about her family, her mother, and life and politics in India.
By an author whose previous novel won the Booker Prize, this novel was long listed for the most recent Booker Prize. Although 670 pages long, it did not take me as long as I expected to read this because I found I kept going because I wanted to know what was going to occur. It is the tale of two families and two young people, both of whom have studied and lived in the United States. The background city for both families is the Indian city of Allahabad. The two, retired, family patriarchs get together frequently to play chess even though their families are sometimes rivals for status and influence.. The two do not live far apart and all the older family members know each other, including those who have moved away to Delhi and other places. The youngest members do not know each other and accidentally meet on an overnight train. At that point they do not know that their two grandparents had tried to match make them in an arranged marriage. Later, this becomes an embarrassment.
Sonia wants to become a novelist and is attending college at a small liberal arts college in New England where she becomes involved with a famous but cruel artist who becomes obsessed with her and whose influence she has become unable to escape, initially literally and later psychologically. Sunny lives and wants to stay in NYC to escape the overbearing influence of his mother and the violence between her and the two brothers of her deceased husband.
Not wanting to reveal all the complexities of the lives of these two young people who come to love each other but whose lives keep tearing them apart and the challenges they face as they try to make sense of their lives, I will simply say this is a novel I recommend. The reader learns a lot of about Indian culture and its variances, about the huge differences among different parts of India, e.g. Goa and Delhi, but also how universal family and personal struggles really are.
This is a murder mystery set in Lafayette, Louisiana. The main character is an older Black lady who spends Sunday afternoons after church at the local coffee shop helping gamblers with their sports betting. While there, she learns that her best friend, a nun, has been found dead in her apartment. The police insist it is a suicide, but Glory knows that cannot be and sets out to find out what really occurred and who the murderer is. Her daughter, a classy NYC attorney, is visiting. She is very reluctant to join her mother’s quest but eventually agrees to help. Together they begin to investigate. After Glory is bitten by a pit bull under scary circumstances. receives a package full of bees which sting her and send her to the hospital, and other unexpected occurrences, Glory’s daughter realizes her mother may be correct about this being a murder, not a suicide. Their investigation leads them to the trailer house of a priestess, the grounds of a notorious drug dealer, etc.
Glory has grown up during segregation and is used to being overlooked and dismissed. Although she is in many ways a very traditional woman with traditional values, she is determined to do right by her friend. This leads her to places she would never n normally go and encounter people she would normally avoid.
I rarely read murder mysteries but since this is a book in a book club to which I belong, I read it anyway. It was an enjoyable read, sometimes funny, and certainly a glimpse into bayou culture about which I know little. I think there is a sequel so might look for it since I enjoyed Glory’s spunk and determination.
While waiting for a requested book to arrive at the library, I found this one and decided to read it. Because of personal interest I already knew quite a lot of about different types of Islam and some of the history, but this book goes into great detail explaining the founding and history of different groups, e.g. Sunni including different groups within Sunni Islam, Sufi, Shia. Sunni groups vary greatly from more mainstream to the very strict fundamentalism of the Salafis/Wahhabis which is the group controlling Saudi Arabia. The Shia are predominantly in Iran, Iraq, some of Syria, and are minorities in most of the Gulf States as well as Saudi Arabia. Sufis can be found all over the Muslim world, and in the West people often equate them with the whirling dervishes.
A bit of history many in the West do not know is how Mohamed Ibn Abd al-Wahhab, the founder of Wahhabism, joined with the ancestor of the current Saudi rulers to conquer and control all of Saudi Arabia in the 1700s. This extreme conservative part of Islam is still the rule and law in Saudi Arabia. It is such a potent force in the world today because Saudi Arabia has spent billions to export their preferred form of Islam across the world. Osama bin Laden belonged to this group of Muslims. They have built mosques and training schools all over the world. Some adherents feel it is their obligation to kill others who do not agree with them including other Muslims. al-Wahab’s book, Kitab al-Tawhid, The Book of Oneness, dominates the global market and promotes this strict form of Islam. It is from this form of Islam that ISIS and other groups have arisen. Most Sunni Muslims in the world do not adhere to this form of Islam. Many people do not realize that the majority of Muslims are not Arabs.
The author also explains the rise in jihadism with recommendations on how to deal with Islamic extremism. Part of this goes into the history of early Islam when for hundreds of years much of the progress in a lot of the world was via Muslim science, mathematics, literature, etc. Part Three details The Rise of the West and the Loss of Muslim Confidence which has led to anger and frustration and a strong sense of humiliation which has lead to much of the extremism occurring now and recently.
Although I do not agree with some of the author’s statements and claims because of what I know from Muslims I do know, I highly recommend this book. I think many people in the West have little to no knowledge regarding Muslims, the history, etc. Islam is the fastest growing religion in the world currently and it behooves people to gain understanding.
The inside of the front cover informs the potential reader that this is a novel about a world steeped in mythology and violence, set in a small town in rural southeastern Mexico. The violence part is extreme, the kind of violence that only sometimes pervades a lot of small, rural, poverty ridden towns everywhere in the world. Written in a style reminiscent of Faulkner (I read a translation from the Spanish), each chapter tells the main story from a different perspective, the story leading up to and the death of the Witch who is found floating in the water of a canal. She is called the Witch but no one for sure seems to know her gender, where she attained the money to build such a huge house, and how she manages to entertain with lavish abandon. People both avoid her and are drawn to her.
There is the grandmother who thinks her wayward grandson can do no wrong while blaming her daughter ( the child’s mother) for everything and anything, there is his friend whom he both loves and hates, their is the poor girl he aids and loves who has been groomed and impregnated by her stepfather and has run away because of it, the engineer who loves boys and men, the woman who makes her living as a fancy prostitute to support her disabled husband and on and on it goes–people harming each other out of anger and frustration with their dire circumstances. For some of the characters, the writing is first person so the reader learns the interworkings of those mentally harmed by their life’s poverty and environment from which there appears to be no escape.
“What are you willing to give up to alleviate someone else’s suffering?”
This book won the National Book Award for Non-fiction in 2025. I started reading it before book four but had to take a break. It is very serious and details a lot of dreadful recent and not so recent history. The author discusses in detail the gap between Western ideals and the reality the West enacts using examples from Gaza, his stint as a journalist in Afghanistan and other war torn places. He notes the betrayals of free speech, the betrayals of indigenous people, the betrayals of people of African descent. Some parts talk about reckoning and questions whether such will occur, who will remember, and will it matter and to whom.
El Akkad was born in Egypt, but grew up in Qatar and Canada as the family followed wherever his father was able to find work. He now lives in the US and states his current home is his 17th or 18th. His family had to move so much he remains uncertain.
This is a serious read for people who want to think about what has occurred in the last 20-30 years, what is occurring presently, and how all this will affect the future.
Another intriguing novel by an author who has won both the Pulitzer and the National Book Award. Initially the four main characters do not seem to have any interactions with each other. 12 year old Evie’s life is changed forever when her father, the inventor of the first aqualung, makes her submerge in a pool to prove it works. She becomes one of the world’s most famous divers and oceanographers. Ina, an artist, grew up in US naval bases all over the South Pacific and eventually finds herself at a university in Illinois. Rafi, a genius black child, is pushed by his dad to apply to a private Jesuit high school where he meets Todd, a rich kid whose whose family provides scholarships to the school. The two become best friends in spite of different interests. Rafi loves literature and Todd loves computers. They bond over a thousands of years old Chinese game with which they become obsessed. They become roommates at the same university where Ina is a student. The three become best friends.
Decades later all these lives become intertwined on an island in the South Pacific–Makatea in French Polynesia, an island where the harvesting of giant phosphorus deposits nearly ruined it while furnishing the rest of the world with fuel to make planets grows faster and better and feed the world. Because of Evie’s obsession with the sea, I learned enormous amounts about the ocean and the varied animals that live there, some of which I had never heard of before. Because of Todd’s obsession with computers and his invention of an AI game, I learned a lot about how gaming works and how people become addicted. For Rafi, the agony and anger of often being the one left out, the one seen as the smart Black kid, and the only one in many circumstances affect how he views the world and himself and where life eventually takes him. From his character I learned new things about literature and how books and writing affect people and their relationships.
I could not stop reading this book. Years ago, when it first came out, I read the author’s novel, “The Overstay”. While the topics and characters are totally different, in some ways this novel reminded me of that story, of how our lives are often intertwined in all sorts of ways we never expected.
Neftali Ricardo Reyes Basoalto, a country boy who grew up in a remote, rainy, forested area in southern Chile, an area called Araucania, an indigenous name, became Pablo Neruda, a name he created so he could publish poetry without his father’s knowledge. His father and mother, who died less than a month after his birth, originally came from the wine country of central Chile. His father became a conductor for a ballast train in this southern region. His descriptions of his childhood are of a shy boy who loved nature in all its forms and books. Later, he wrote letters to girls for his friends. Yet, he says he wrote his first poem when he had barely learned to read. Overcome with emotion, he wrote a poem to his stepmother, the only mother he knew. When he showed it to his father, his father asked to know what he had copied it from.
Later, he moves to Santiago to attend university, always poor, always wearing black, always carrying books. He joins a Student Federation and becomes acquainted with other young poets. He writes, “I saw a refuge in poetry with the intensity of someone timid.” After he struggled paying for the printing of his first book, he wrote, “…the writer’s task…must be a personal effort for the benefit of all.”
He wins a literary prize at school, his books are popular, and he finds himself acquiring a job at a Chilean consul in Rangoon but to get there he and a friend end up in France and Portugal, then Japan, then Singapore, before finally arriving at his destination. Thus, began his life as a consul official in places all over the world, including Spain just before and at the beginning of Franco’s rise to power.
After witnessing so much poverty, so many conflicts benefiting the rich, he becomes an avid supporter of the Chilean Communist Party–a form of communism unlike what most think of when they think of communism. The communism he and his friends support includes working on behalf of the poor, the common laborer, the disenfranchised against the wealthy elite who controlled most Latin American countries during his lifetime and in many cases still do.
He states, “I want to live in a world where beings are only human with no other title but that, without worrying their heads about rules, a word, a label…I want the great majority, the only majority, everyone, to be able to speak out, read, listen, thrive…I have taken a road because I believe that road leads us all to a lasting brotherhood…an inexhaustible goodness…”
Later, he chose to live at Isla Negra, a sort of hideout especially in winter where he could write. Then he returned to Chile. He helped his friend Salvatore Allende campaign for the presidency of Chile. After Allende became president, he appointed Neruda to be ambassador to France. In 1971, Neruda won the Nobel Prize. In 1972, the US blockaded Chile and Neruda returned and completed the final edit of his memoirs. He was welcomed back with a ceremony at the National Stadium in Santiago with a huge crowd in attendance. In 1973, a military coup, supported by the US, overturned the government and assassinated Allende. Less than one month later, Neruda died. Shortly thereafter, news spread worldwide that his two houses in different parts of Chile had been ransacked and vandalized by the new government and its forces.
This recently published book is one of the latest in a bookclub to which my grandson belongs. Although an historical novel based on the reporting of an actual event in 1701, much of it applies to today’s world. In 1701, Dr. John Friend reported to the the Royal Society of England about a “rumuor spread” which discussed a report that young girls in the Oxfordshire country side had “been seized with frequent barking in the manner of dogs.”
Five sisters live with their grandfather on an affluent farm in the country. Due to the recent death of their grandmother, they go around dressed in black as was the custom. Because they stay to themselves a lot, roam freer than most girls, they are often looked upon with suspicion by the villagers. One man, who ferries everyone to and fro over the nearby river, has issues with women and loathes these girls because he thinks they are too independent and views them as defiant and thinks they ridicule him because they do not chat with him when they use the ferry. He also has a severe drinking problem and spends all of his free time in the village pub. He is about to be married to a local woman but has severe anxiety over this because he thinks his new wife might try to boss him around.
Most of the men in the village spend their evenings drinking in the pub and often resort of fights and various forms of violence when issues arise. They see this as manly behavior. They view with suspicion any man who does not behave as they do. The woman, Temperance, who serves them hates alcohol and goes so far as to wear leather gloves so the alcohol will not touch her hands. She is one of few in the village who does not believe in rumors and supports rational behavior.
Everything goes awry when during a severe drought, the river dries up, the heat overcomes everyone, and Pete, the ferryman, insists he has seen the five sisters bark and turn into dogs and incites fear in many in the village. It seems to matter little that the two young men who work for the girls’ grandfather, proclaim that the girls are perfectly normal and none of this is true.
This novel raises various issues that continue as issues hundreds of years after the above incident:
-What does it take to make a man? What characteristics define real manhood? Is manhood defined by violence or kindness and compassion?
-How much freedom is okay for women? How much independence and who determines this?
-When is drinking ok and how much? Should people stop people who become violent when drunk?
-What happens to a neighborhood, a society, when people start to believe all sorts of stuff that is not true? Can it be stopped and how?
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