One Book a Week-12: The Sweetness of Water, Nathan Harris


The immeasurable horrors of slavery and the immediate years after come excruciatingly alive in this novel. Decent white people help recently freed brothers but at a terrible price. A “forbidden” romance between two Confederate soldiers highlights the destructiveness of class and hatred. Yet, in spite of the despair and cruelty, resilience, decency, and tenderness prevail in the end. Long listed for the Booker Prize, this detailed and beautifully written novel remains true to some of the most painful parts of US history.

One Book a Week-3


While wandering around Barnes and Noble looking for something new to read, I read the blurb for An Imaginary Life by David Malouf, an Australian writer. I bought it. Of course, I had heard of Ovid, seen parts of Metamorphosis, his most famous work, but knew little about him. Emperor Augustus exiled him to the remote regions near the Black Sea for reasons not totally known but perhaps due to the nature of Ovid’s erotic poetry which was very popular. Written in the first person, this book relates Ovid’s experiences, thoughts, and feelings while in exile. The urbane and educated Ovid now has to learn to live with superstitious, illiterate, poverty stricken people whose language he does not know, who possess none of amenities to which he is accustomed, who live in a bare survival mode. They find a “wild child” and Ovid becomes determined to catch him and teach him. The Child has lived with the animals and speaks their language, seems immune to weather even though naked, knows nothing of humans. As Ovid lives with and teaches the Child, he begins to question what it means to be human, to be civilized, to be different. What is the true meaning of life?

Note: If you look up Ovid, you will find a birthdate but no date of death. No one knows exactly when or where he died or where he was buried.

One Book a Week-2


One book a week? To date this year it has been more like 3-4, depending on the book and week. I wrote reviews for four books today on Goodreads including The Sea of Tranquility, Little Fires Everywhere, An Imaginary Life, The Woman They Could Not Silence. I mentioned the first one in my last post.

I noticed that Little Fires Everywhere is now a series, streaming. I will not watch it because it is one of the few books that made me cry. I rarely cry. Is it worth reading? Yes. I view it as recommended reading for parents. How do you treat your child who is different, the child who is not how you want your child to be? Is conforming the best way to live? And at what cost? Is a poor minority child better off with wealthy parents from a different ethnicity who can provide everything?

Next I read a non-fiction book, The Woman They Could Not Silence, The Shocking Story Of A Woman Who Dared To Fight Back, by Kate Moore. Apparently I did not know as much about women’s history in the US as I had thought. This is the true story of the life of Elizabeth Packard. Here are some of the things I learned:

  1. In the mid 1800s if a woman was married, her husband could place her in a mental asylum as insane and she could do nothing about it even if she was sane. She could not get out even if relatives and friends tried to come to her rescue.
  2. Her husband could confiscate all her property and do with it whatever he pleased. She and everything she owned now belonged to him.
  3. People in mental asylums were terrorized and treated with methods now considered even illegal treatment for actual terrorists, e.g. water boarding.
  4. A common, accepted treatment for “difficult” and “emotional” women was clitoridectomies, female genital mutilation. Prominent psychiatrists viewed female genitalia as the cause of female insanity. Dr. Isaac Brown, a prominent London surgeon, stated that it was easy to cure female insanity, just cut off her clitoris. This was practiced in both the US and England.

Elizabeth Packard’s husband placed her in an asylum because she disagreed with his religious views and her outgoing nature. This book details her life in the decades she struggled to be released from the asylum and her struggles to make life better for those who were placed in asylums. It is a must read for anyone interested in the history of women in the 1800s and the treatment of those deemed insane.

Prophetic Passages from Octavia Butler


In my last blog post about reading, I promised to address the prophecies of Octavia Butler in my next post. The best way is to quote some passages from Parable of the Talents which was published in 1998. This book is the sequel to Parable of the Sowers. In that book the main character creates a new religion with CHANGE as a major focus. In fact, one of the main tenants of that religion forms the words on Octavia Butler’s tombstone which I quoted in an earlier post. Here are some passages from Parable of the Talents:

I couldn’t help wondering, though, whether these people with their crosses, had some connection with my current least favorite presidential candidate, Texas Senator Andrew Steele Jarrett. It sounds like the sort of thing his people might do—a revival of some nasty out of the past….So now we have another group that uses crosses and slaughters people. Jarrett’s people could be behind it. He insists on being a throwback to some earlier ‘simpler’ time. Now does not suit him. Religious tolerance does not suit him. He wants to take us back to some magical time when everyone believed in the same God, worshipped Him in the same way, and understood that their safety in the universe depended on completing the same religious rituals and stomping anyone who is different.

Jarrett’s supporters have been known to burn people at the stake for being witches….a Moslem, a Jew, a Hindu, a Buddhist, or in some parts of the country, a Mormon, a Jehovah’s Witness, or even a Catholic. A witch may also be an atheist or an eccentric…anyone who does not fit into Jarrett’s version of Christianity. He condemns the burnings but in very mild language.

He has a simple answer: ‘Join us! Our doors are open to every nationality, every race.! Leave your sinful past behind, and become one of us. Help us make American great again.”

Note: If you are interested in Octavia Butler books, the stack at the right bottom of the photo are mostly her books. Some are series and need to be read in a certain order.

The White Supremacist History of Tear Gas


One hundred years ago, a racist US General, Amos Fries, transformed tear gas from a wartime chemical into use against protestors. He loved war gases and saw them as the ultimate in US technology.  He advocated the use of tear gas against any form of civil disorder.  As head of US Chemical Warfare Services, he pedaled his favorite gas to private security firms, police departments, and the National Guard.  According to him, tear gas in the hands of the “White man can quell any uprising.”  He went on to talk about how White men are set apart from the Negro, Gurkha, and the Moroccan. In his effects were letters from the women of the Ku Klux Klan praising his efforts.

Today the tear gas he loved is used all over the world by tyrannical governments to control their people.

Reflections on Independence Day


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When I was a child, we lived on a farm where it rains around 40 inches annually.  On the Fourth of July, Dad always shot off a few Roman candles, and we had small firecrackers and sparklers, nothing fancy, just fun.  Even then I knew about the Declaration of Independence, revered its message.  Still do.

Now I live where it is hot and dry.  The neighbor’s fireworks display rivaled those found in cities–beautiful but dangerous in brown grass country.  I wonder if they give any thought to the history, to why anyone celebrates this day.

For the first time in the decades of my life, I did not celebrate Independence Day.  Why?

Born decades ago, I originally went to college in Virginia where I experienced the shock of real segregation; I had not grown up where it was like that. I was horrified, lasted only one semester, then transferred.  Later I attended a college which shut down in protest over the Viet Nam War, I supported The Civil Rights Movement, I helped create one of the first intercollegiate groups to advocate for abused women, and with an ethnically diverse group I taught diversity classes for teachers.

Now in 2020, I feel that even with all that hard, determined work, progress has been too limited.  It is as if I have been transported back to 40 years ago.  People need to learn from the history most do not even know:

-Cotton Mather, the leading intellectual and Puritan minister in the colonial era, actually helped butcher King Phillip (Metacomet) like an animal.  What did he do to deserve this?  He tried to save his Native people.  Cotton Mather later writes about tearing Metacomet’s jaw from his skull.

-In 1676, when poor whites joined enslaved Africans to rebel for a better life and decent living conditions, fighting for justice against the wealthy planters, those rich planters realized they had to get poor whites to hate Blacks.  They took land owned by Blacks and gave it to poor white people and then paid them to hunt down and abuse, even kill, people of African descent.

-Later, the same Cotton Mather mentioned above, learned from his slave that in Africa, Africans had been taking pus from a smallpox infected person and inoculating others with it to prevent smallpox from spreading.  He refused to believe any African  could be so smart even though he inoculated himself and his family after learning this.  Later, he wrote this about his African slave who had told him the story that may have saved his life: “…brokenly and blunderingly and like Idiots they tell the Story.”

-Of course, we all know that the intellectual giant, Thomas Jefferson, held the deed to the woman who would later bear him numerous children while he proclaimed those famous words that all people are created equal.

The history of racial and ethnic hatred goes back to the inception of this country.  It continues to poison progress and hope.  It never seems to end.  I am tired of it.  Enough is enough.

 

 

 

 

 

 

 

 

Plains Indian Artifacts–Beaded Moccasins


Last evening I attended a new exhibit at Panhandle-Plains Historical Museum.  The exhibit featured moccasins, paintings, and various artifacts made by different Great Plains tribes, including a headdress worn by Quanah Parker.  The exhibit also contains many old photographs.  A number of Comanches were present including a lady over 100 years old.

After I left the exhibit, I kept thinking about it and wondered how current Comanches might feel when they come to something like this which in many ways honors them but also displays a past that will never return.  While contemplating, I wrote this poem about what I saw.

Beaded moccasins,

moons of work.

Ceremonial beauty,

now encased in glass, labelled, dated by someone’s guess,

for strangers who believe in a strange god,

desecrate the land,

waste invaluable water,

kill bears for sport.

Weep

Wait

 

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Palo Duro Canyon, Comanche Country, where they made their last stand and were forced to go to a reservation in Oklahoma after federal troops killed over a thousand of their horses.

 

 

 

Sunday Poem–“Hair”


No females in my family had long hair.

Dad did not like it,

said it showed male domination

over women.

Once when grown and gone

from home, I began to grow mine

out, experiment.

When he saw it, he told me

he thought it unbecoming.

I cut it.

Mom said she had long hair

when she was young.

Her dad forbade her to cut it.

In her twenties she chopped her golden locks

off, flapper style, then hid her head

in a scarf, afraid.

 

Note:  This poem is from the family section of my book, “On the Rim of Wonder”.

 

 

 

 

Taking a Knee?


When I read this post, I kept think the other times in life when people as he puts it, “take the knee”: when men propose, when people pray. No one see those as signs of disrespect or do they? For all those who think it is disrespectful, try reading every verse of the national anthem. Hint: the author was a pro-slavery slave owner.

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Institute of American Indian Arts (Photo compliments of Moni)

Not everyone really appreciates just how powerful the ritual of standing for the National Anthem really can be. I got a real sense of this when I was 14. My Jr. rifle team won the Wyoming-state BB-Gun finals, which earned our way to the International BB-Gun Championship in Bowling Green, Kentucky. …on July 4th. As the child of a career military officer, I was always happy to stand for the Star-Spangled Banner or to recite the Pledge of Allegiance, but standing there during the final ceremonies, the whole thing took on a whole new layer of meaning for me. That time, I had my heart in my throat. That time, the whole ritual moved me nearly to tears. I loved my country so much, and at that moment, putting my hand over my heart for that beautiful song was absolutely the…

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Make America Great Again?


Although few argue with the spirit of the Declaration of Independence, few look long and hard at the history and life then.  Unless you owned land, were male, were white, nothing for you.  Most of the founding fathers still held, tacitly or openly, to the old English class system.  Many owned slaves even when they claimed to dislike it.  Throughout United States history,  a small group of high status, white men have controlled the country.

More recently during WWII, we imprisoned Japanese Americans but not Germans.  The Japanese were often seen as ruthless, barbaric while the Aryan German remained quite close to the idealized, white, patriotic American ideal.

Today when people read about white men murdering large numbers of people, the news and the comments indicate that most think these people are abnormal, not like the rest of us.  This is a country fascinated with hate.  For many in the last couple of years this has taken the form of hatred of outsiders, refugees, dark people.  This has brought a new wave of tough on crime mentality.  People who think differently, more welcoming, more critical, are seen as subversive, anti-patriotic.  Much of the public sees certain groups, e.g. black men, as criminals, wicked, violent, groups to be feared.  Any research contrary to these prevalent views tends to be hidden, pushed away, unreported.  One example is a report by Homeland Security in 2009 which warned law enforcement agencies about the dangers of right-wing conservatism.  Certain conservative groups demanded the withdrawal of this report and succeeded.

Certain Christian groups push for a return to Christian values not realizing perhaps the origin of some of these values.  The word, evil, provides an excellent example.  This word goes back to Saint Augustine who defined it as a refusal to act morally, a refusal to do good.  While Hitler, the Holocaust, and Nazism have been associated with evil, interestingly fascism has not. Franco in Spain escaped the evil label probably because the Vatican, the US government, and US businesses supported him.  The word evil is rarely used to describe state sanctioned violence as in the US support of the Shah of Iran, Pinochet in Chile.  It appears we pick and choose the evil label to suit certain purposes.  Powerful groups are rarely labeled evil and therefore do not become targets of general hatred.

Fear relates to hate.  People hate what they fear.  Some media play on these fears to incite hate to suit their own goals and philosophies.  Certain talk radio hosts use their rants to further their goals in this manner.  They want people who do not think like they do to incite fear which leads to hate. These media can easily inflame the public fears about crime, refugees, drug usage.  They also rely on the often hidden preexisting prejudices that many deny they have, e.g. racism, fear of outsiders, fear of differences.

The ultimate end of these prejudices is war.  The often popular belief remains:  justice and goodness can be attained via violence, force.  We are good and everyone against us is evil and therefore to be hated.  The war vocabulary remains part of common everyday language:  War on Women, Drug War, War on Poverty.  Our language remains full of these types of communications.  It expresses a common worldview. Problems can be solved by force.  This continues in spite of enormous evidence that it does not work.  The War on Drugs never attained success, our economic and social problems remain.  Even efforts at containment frequently fail, e.g. the current opioid epidemic.  Many schools currently hire police officers and sometimes students are arrested for relatively minor infractions.  Often those arrested are students with certain types of disabilities or from certain minority groups.  Our prison population has increased by 500% over the last thirty years with the increased imprisonment of women double that of men, mainly due to drug related crimes.  Obviously, these “wars” are failing. Because of the “cult” of individuality and freedom, people in the US often see these failures as the result of individuals acting irresponsibly rather than societal failures.  Although these factors do not force an individual to behave in certain ways, they do affect a person’s psychological makeup, opportunities for betterment, and mental and physical health.

We have become a society possessed with fear and hatred caused by a profound mistrust of others.  Contrary to what many wish to believe this nation has a long history of obsession with perceived enemies and evil.  Some see threats everywhere, liberals hate conservatives and vice versa, some fear and hate those with different sexual orientations, the list seems endless.  Many see the solution as one form of war or another either through violence, incarceration, or laws.

Mass rallies on both sides further incite this sort of mass mentality.  History remains full of disastrous consequences of such behavior.  The Nazis came to power this way and killed millions of Jews via such strategies.  The genocide in Rwanda is another example. We see the perpetrators of such as monsters, but common, ordinary men and women made the Holocaust possible.  Good, decent people engage in horrible crimes.  The Ku Klux Klan continues with membership of otherwise ordinary, upstanding citizens. Doctors in Nazi Germany rationalized their help with exterminations and experimentations as part of German nationalism to save their country.

In the US racism is not the sole purview of white bigots.  Just recently someone commented to me about being colorblind.  Such is a form of denial.  When people see another person, they notice how they look, eyes, height, etc.  Most white people in the US today never choose to recall, if alive then, and acknowledge, if not,  the millions of black people (mostly men) lynched, most of whom were raped, tortured and castrated before they were killed.  When someone commits these types of atrocities today, we often refer to him as a monster.  We conveniently forget the long history of atrocities against all people of color in this country, atrocities deemed perfectly normal at the time.

As noted in the examples above, much of the violence and hatred and injustice currently seen in this country has a long history.  We have not been able to even come close to the ideals espoused in the Declaration of Independence. Instead of talking about Making American Great Again, we need to change the conversation into a future vision of making the US like the vision detailed in this document, a place where justice and the hope of equality can be attained by all, regardless of color, ethnicity, gender, sexual preference, religion.

 

 

 

 

Note:  Recommended readings include “Considering Hate” by Kay Whitlock and Michael Bronski and “White Trash:  the 400-Year Untold History of Class in America” by Nancy Isenberg.