This novel surprised me by being a page turner. Once I read through the first couple of chapters, I had to keep going. In Southern California the Salton Sea, once much larger and the home of a thriving resort, now has shrunk and only a few people live there. Not far away lies the Imperial Valley, one of the largest agricultural regions in the US which is close to the Mexican border. This is the setting of the story of the little town of El Valle, the surrounding areas, and the tale of two families, one rich, white landowners, the other Mexican-indigenous. Mal, one of the main characters, has always lived on El Valle, worked hard, tried to forget the disappearance of her sister, and raised two daughters alone. Another local girl goes missing, then a week later her youngest daughter also goes missing. Frantic, she searches for answers, wonders if there is a link, and keeps dreaming of the local, indigenous legend of the horse headed woman, El Siguanaba. Meanwhile readers learn about the long friendship and affair between Mal’s oldest daughter, Griselda, and the son of the valley’s largest, white landowner, Mal’s difficult, disabled mother, her father, and brother’s, one of whom is running for office after going to Stanford, and the youngest brother, Benny, who is now a detective. Not only does this work of fiction combine Latinx and indigenous cultures, it also addresses environmental collapse, family secrets, and the complex relationships between mothers and daughters.
As in Part One, I am only going to provide mostly quotes from the book.
The Rise of the New West:
“The demographic shift west continued with the Cold War. In all past wars, the nation had abruptly turned from military production to peacetime economy, but after WWII, the global tension between capitalism and communism continued to bolster the new war industries. Between 1950 and 1959, defense took up 62% of the federal budget as it expanded 246%, up to $228 billion annually, and much of that money moved west…Eisenhower, and after him, John F. Kennedy, expressed concern about the rising power of what Ike called ‘the military-industrial complex.’
“Westerners and southerners agreed that desegregation, which gave Black Americans benefits paid for by tax dollars, offered prime evidence of a communist conspiracy. In 1958, Welch, the chairman of the National Association of Manufacturers…started the John Birch Society, a secret organization with the goal of stopping the creep of communism…Welch attracted supporters by explaining that the civil rights movement roiling the country was really communism.”
“In the mid-1950s, the new television sets in all those new homes were tuned to Gunsmoke, Rawhide, Bonanza to see hard working white men fighting off evil, seemingly without help from the government…The shows all embraced the myth of the American West where cowboys worked hard, stood for what is right, and protected their women from bad men and Indians…the land unpeopled by anyone of color or women, except as they fit into the larger tale of the individualists.”
“Bozell started from the same point as James Henry Hammond had in South Carolina a century earlier, and for much the same reasons…the Constitution strictly limited the functions of government, and that restrictions on property holders were an infringement on liberty.”
“…a key Republican strategist, Kevin Phillips, identified Nixon’s election as the moment that marked the ending of the New Deal era.”
“…in 1967 men determined to stop the church from embracing rights for people of color and women launched a takeover of the Southern Baptist Convention…to turn religion away from the new ways and back to fundamentalism. These fundamentalist purged moderates, insisted on a literal interpretation of the Bible, barred women from positions of authority, and in 1998 oversaw an addition to the Baptist Faith and Message advising wives to ‘submit…graciously’ to their husbands.
“Milton Friedman explained that if the government stopped worrying about protecting workers and consumers and instead cut taxes and permitted money to accumulate at the top, wealthy people would invest in new businesses…This argument, which echoed precisely what the southern slaveholders had claimed, gained traction in the West, where blaming eastern liberals for the nation’s problems became an article of faith…In the 1970s, a secretive Christian organization know as The Family began to sponsor prayer meetings in businesses, colleges, and government. By the mid-1970s, they were effectively mobilizing white evangelicals as a voting bloc.”
Oligarchy Rides Again:
“When Reagan tapped the 35 year old Michigan Congressman David Stockman to be his Budget Director, Stockman, who had grown up on “Conscience of a Conservative’, set to bring Goldwater’s dream to life…The administration turned to tax cuts. When computer simulations at the Office of Management and Budget showed the proposed tax cuts would not increase revenues but instead would explode the deficit, Stockman simply reprogrammed the computers…To protect the tax cuts that lay at the heart of his vision, Reagan and his team supported…the plan to organize business leaders, evangelicals, and social conservatives into a political juggernaut.”
“Now in control of Congress, Gingrich’s Republicans set the terms of the political debate…In April 1995, an internal memo identified tax cuts as the central principle of Republicanism…and explained why: ‘All reductions in federal spending weaken the left in America….Defunding government is defunding the left.'”
“From the beginning in the 1950s, Movement Conservative leaders had recognized that they could not win over voters with policy, for the activist state they opposed was quite popular. So they shaped their message around vignettes that made a compelling story…leaders stayed in power by deliberately crafting a narrative that harked back to western individualism. The hardworking individual–the cowboy–was endangered by the behemoth state…They invoked the corollary to the American paradox, arguing that equality for women and people of color would destroy the freedom that lay at the heart of democracy.”
“Party operatives had talked of cutting down black voting under a ‘ballot integrity’ initiative in 1986, and they bitterly opposed a 1993 Democratic expansion of voting registration…The Florida legislature took the lead passing a voter ID law to ensure that everyone who voted was a US citizen…the Florida law quickly became a purge of black voters, people presumed to vote Democratic… (this was 1997) This purge paid off in the election of 2000, when George W. Bush of Texas ran against Clinton’s vice president, Al Gore…Gore won the popular vote by more than half a million votes but was four votes short of a win in the Electoral College…the 1998 purge would decide the election.”
What Then Is This America:
“In the 2018 midterm elections, female candidates began to articulate a new vision of the country to replace the old American paradox. They emphasized community and fairness over individualism and the race, class, and gender roles that individualism has always implied. Women and voters of color are helping redefine an America for the twenty-first century…In 1612, English colonists were starving in Virginia…One hundred and seventy-five years later, America’s Founders put that idea into practice in what George Washington called a ‘great experiment’: a government based on the idea that human beings had the right to determine their own fate. Could such a government endure? Our country’s peculiar history has kept the question open.”
I had only read her memoir, “The Glass Castle”, previously and remember thinking, wow, even some intelligent, educated people can have very different ideas about how to live. I was looking for a book to read and found this novel, her most recent book published in 2023, at the local library.
The main character, Sallie Kincaid, is the daughter of the wealthiest man in a small town, well even the county, and he runs everyone and everything there. Sallie remembers little of her mother and knows little about what happened to her except she died after a violent argument with her father. He remarries and has a son. Sallie tries to teach him to be bold like she and her father are. This results in a horrible accident and her stepmother demands she leave. Her dad sends her to live with the poor sister of her mother where she remains until she is seventeen. Her dad sends an old friend from her childhood to bring her back to his place, the biggest, grandest house in the county.
It is Prohibition and ways of making a living that have always existed in this area of the mountain Southeast is now illegal. Slavery is over and women can vote but for most life has changed very little. Her stepmom dies, unforeseen tragedies occur, people are not who she thinks they are, and one awful thing after another ensues. This is one of those novels you keep reading because you want to know what happens. It is the story of Sallie Kincaid, a very strong, determined woman who survives and even thrives no matter what.
Although technically not a sequel, “Violeta” seems to be a sort of sequel to “A Long Petal of the Sea”. If you are interested in Chilean history just before, during, and after the demise of Chilean president Salvador Allende and the horrors of Pinochet’s rule which the CIA helped to implement, this novel is for you.
This is the story of one woman, Violeta, told from her viewpoint via a long memoir written for and to her grandson. She begins life as the youngest child of a wealthy businessman whose poor and risky decisions lead to the family’s downfall, forcing them to escape to the remote, far southern regions of the country. It is the tale of a strong, passionate, determined woman who lived a lifestyle far ahead of her time, other family members, the far right Hitler sympathizing German farmers who immigrated to the far south, and others she knew including a renegade pilot who flew contraband and “prisoners” for various nefarious groups. Although not a murder mystery or a work of fiction that could be called adventurous, the story of Violeta’s life is so fascinating that I kept wanting to read on and on.
This book was not quite what I expected. It is somewhat memoir in that she talks about her career as a journalist accompanied by photographers and such which is not really on your own, about her marriage and divorce, the new guy, and actually traveling on her own. However, a large part of it, which is quite fascinating, is the history of the solo women travelers in history starting with the nun Egeria, who wrote about her own travels throughout the Middle East in the years AD 381-384. Centuries later the book, “Itinerarium Eerie”, provides the details of her journeys and her “boundless curiosity”.
The book provides details of the adventures of many women who traveled solo: Emily Hahn, Nellie Bly, Martha Gellhorn–once married to Hemingway, Annie Londenberry, Gertrude Bell–the first woman to ride by camel across the Empty Quarter in Saudi Arabia, Helena Swanwick, Ethel Smyth, Jean Baret–the first woman to circumvent the globe, Isabelle Eberhardt, Elspeth Beard. I realized in reading this I had actually read about one of these women, Sarah Hobson, who rode all over Persia (Iran) on horseback disguised as a man and have read several books about Gertrude Bell. In the 1700s, Jeanne Barat sailed around the world on a scientific expedition disguised as a man. In 1983, Elspeth Beard circumvented the globe on a motorcycle to heal the trauma she had suffered. Others rode bicycles, some used various forms of navigation, but all defied the norms of their time. Many encountered all sort of dangers and nearly died.
Yes, the book does give women advice on how to travel safely alone, what to pack, etc. And toward the end she tells the reader how to find adventures nearby in the countryside or streets where you live, how to open the eyes and ears, all the senses, and notice your surroundings in new ways.
Imagine a society where everyone has shelter and love.
My 15th book of the year was “Imagination, A Manifesto”, Ruha Benjamin. After going over the history of racism, poverty, and misogyny in the US, the author, a professor at Princeton, details various ways individuals and groups can imagine and act toward creating a better world for all. She delineates the endless obstacles to attaining this better world but claims through collectively imagining detailed ways the world can be better, people can work together to attain such a world. She admits individuals rarely have the power to do this alone but working with others, we can make dramatic differences, but first we have to imagine what this better world will look like. We now are prisoners of hierarchies, exploitation, and frequent violence, but it does not have to be this way. The Appendix includes Discussion Prompts, Project Based Prompts, and Speculative Prompts to help readers get started imagining differently. She quotes Toni Morrison–“Dream a little before you think.”
I was not looking for this, but rather accidentally found it while strolling through the stacks at the local library. What an informative and entertaining book. When it was first published in Lebanon in 2005, it sort of shocked the Arab world causing public debates about the subject matter and story both pro and con. The novel centers on the lives of four upper class Saudi young women who have known each other for years and are friends. Because the book openly discusses the difficulties young educated Saudi women have pursuing education and careers while also trying to find suitable men to marry, the religious conservatives found the novel blasphemous and wanted it banned. Others said it disrespected Saudi women. Black market copies showed up everywhere and the author became an overnight sensation.
The book focuses on the difficulties these women experience as they navigate the modern world while still living in a society founded in very conservative patriarchal cultural conditions. They want to believe in love and hope they will find someone to marry they also love. However, traditions get in the way of this goal more often than not. Some of them find someone they love and who loves them but families forbid it–the person is not high enough status or has been divorced, or…the barriers seem endless, focused on family connections. Love is considered a frivolous, unhealthy distraction.
Contrary to what I believed before reading this, most of these higher class Saudi young women are going to college, often in subjects like medicine and dentistry, and plan to pursue careers in their fields. Many have travelled to Europe where they are freer to roam, not dress conservatively, etc. Yet they return home because of close family ties and love of country. Several of the fathers in this novel are considerably more liberal than the girls’ mothers. Like any society the view of progress and tradition vary greatly by family and individual.
Because as a reader you get to “know” these young women, I found myself reading nonstop because I really wanted to know what was going to happen, whether any of them would be allowed to marry someone they loved or would be heartbroken and forced into unwanted situations. The latter never occurred thankfully. None were forced to marry someone they disliked. It is a great read for those who are curious about other cultures and how women navigate their lives in a place dramatically different from what is more common in Europe and the US.
Shafak is a popular Turkish writer. One of my all time favorite books is her novel about the life of Rumi.
“Three Daughters of Eve” takes place one evening in Istanbul in 2016. Peri, one of the daughters from the title, is on her way to a fancy party when a thief snatches her purse out of the back seat of her car which is stalled in traffic. She parks the car and chases him through back alleys. As she fights him for her purse, an old photo falls to the ground. It portrays three young women and their university professor. This photo jars her mind, takes her back to her time at Oxford University when she was a student there in 2000-2002, her childhood in Istanbul in the 1980s and 90s, and her life. She thinks back to her life with her two friends, Shirin, an adventurous Iranian young woman, and Mona, a devout Egyptian Muslim who word a headscarf out of choice. And then there is the famous professor Azur, whose class on God either makes students hate or love him and the scandal that caused Peri to return to Istanbul.
Until her daughter, who was in the car and eventually chases her mother down in the alley, sees the photo, no one, except her husband, seems to have known Peri even went to Oxford. Her daughter mentions it at the party while everyone is arguing about East and West and politics and who has the most money and how they acquired it. Peri tries to deflect questions, changes the subject, and keeps remembering her past: her parents, a father quite irreligious, her mother a devout Muslim, their endless arguments and hostility, her brothers, her childhood and her stint at Oxford.
Through the story of Peri’s life, this novel explores personal identity, East-West history and politics, the meaning of marriage and friendship.
This book contains 20 fantastical and dystopian short stories. I found them fascinating with topics ranging from selkies to ogres to ghouls to jinns to witches (in this case positive ones). The settings range from US to Africa to a settlement in outer space (the story “Fallow”). Divided into two sections, Tender Bodies, Tender Landscapes, these stories address human frailty, anger, greed, extreme religions and how humans treat each other (both good and bad) and what might occur in the future if people do not behave better. “Fallow” is a sort of handmaid’s tale where instead of being on Earth–which has been basically destroyed–a group of extreme religious folks have made a place for themselves on another planet after escaping Earth. If anyone from Earth accidentally shows up, they are in big trouble unless they become just like the people already there. Otherwise, they do not kill them–that is wrong–but just sort of let them slowly die. These stories, both brutal and lovely, display an incredible imagination.
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