Translated from Japanese, this short novel tells the story of a 19 year old young woman, Yayoi, who lives with a loving family–her mother, father, and brother. Yet she has a premonition that she has missed something from her childhood, forgotten something. She decides to move in with her aunt, Yukino, a gifted eccentric who sometimes awakens Yayoi in the middle of the night to eat and drink, who watches “Friday the 13th” over and over, who just throws unwanted stuff in the back yard and leaves it there among the weeds. While living in the midst of Yukino’s disordered life, Yayoi’s memories begin to resurface. When her aunt disappears, Yayoi and her brother go in search of her and learn mysteries of Yukino’s life. Later, while still searching for Yukino, Yayoi discovers the truth of her own life.
This novel was a best seller in Japan when it was first published there in 1988. It was not translated into English until 2023. Eleven other novels by this author were already available in English.
This book contains 20 fantastical and dystopian short stories. I found them fascinating with topics ranging from selkies to ogres to ghouls to jinns to witches (in this case positive ones). The settings range from US to Africa to a settlement in outer space (the story “Fallow”). Divided into two sections, Tender Bodies, Tender Landscapes, these stories address human frailty, anger, greed, extreme religions and how humans treat each other (both good and bad) and what might occur in the future if people do not behave better. “Fallow” is a sort of handmaid’s tale where instead of being on Earth–which has been basically destroyed–a group of extreme religious folks have made a place for themselves on another planet after escaping Earth. If anyone from Earth accidentally shows up, they are in big trouble unless they become just like the people already there. Otherwise, they do not kill them–that is wrong–but just sort of let them slowly die. These stories, both brutal and lovely, display an incredible imagination.
I waited for more than a year to get this book via the library. It stayed on the best seller lists for months and months and has been translated into more than twenty languages. It is the saga of one family from 1900 to 1977. The setting is the Kerala area of India (I have been to India but not this area). It is unique compared to much of India in that Christians, Muslims, and Hindus live in relative peace with each other. Unlike the more arid parts of India, this is a place dominated by water which is a major theme in the book. Several of the main characters in the book suffer from an inherited Condition, as they refer to it. In every generation, at least one person dies from drowning.
The book begins with a 12 year old girl being married off to a 40 some year old widower. She has to travel far from her family via water. He is kind and patient but unlike her, who loves the water, he will travel many extra miles to avoid even traveling by water. He is terrified of water because he has the Condition. Eventually, she becomes the family matriarch, Big Ammachi. This is her story and the story of her descendants, the Christian community in Kerala, and the fate of one British man who remained in India after independence. It is also the story of the progress of medicine (Big Ammachi’s granddaughter is determined to become a doctor and find what causes the Condition) and how one family experiences many hardships to further future generations.
The author, Vice Chair of the Department of Medicine at Stanford, details this fictional family’s history for several generations in 715 pages. It sounds daunting but I kept reading because I wanted to know what happens to all the people. At the same time, I found this to be one of the saddest books I have ever read. Due to the Condition and leprosy, for which there was no cure at the time, many people’s lives are horrendously affected. I did learn a lot about medicine and medical advances, how leprosy destroyed lives, Kerala and, much to my amazement, that many Christians in Kerala continued to follow the Hindu caste system.
A tale based on a Bengali legend about a merchant called the Gun Merchant, Bonduki Sadagar, this novel not only takes place in the mangrove swamps of the Sundarbans but also in Venice. It has nothing to do with guns but demonstrates how differences in language use among languages and translations can lead to total mistranslation. The narrator is an older, male, Bengali, rare book dealer who grew up in Kolkata but now lives in Brooklyn most of the year and goes back “home” occasionally. When he meets a distant relative by chance at a party, he finds himself enmeshed in the Gun Merchant tale and finds himself in search of a remote shrine where a king cobra lives. His adventure leads him to meet two young men and reconnect with an old friend, an Italian woman who is a famous historian.
What fascinated me most about this novel was learning all about the immense number of historical connections between the Bengali part of India and Venice especially related to trade and persons of Jewish descent. It is also filled with lessons in relationships among languages and history. For example, I learned the origin of the word ghetto. During the 17th century a part of Venice, Getto, was where their large and prosperous Jewish population was forced to live, Venice being one of few European cities where Jews were safe. Thus the word designating a part of the city became the word ghetto.
It is also a story about the risks and dangers of immigrants trying to get to Europe. I learned many Bengalis, mostly from Bangladesh, live in Venice and the numerous historical connections between the Bengali speaking areas of the world and Venice.
Rio, a young Black woman, and her husband, Gibraltar, academics living in Boston, become concerned and disillusioned with their current lives. She finds an abandoned restaurant on top of a hill in western Massachusetts. Heartbroken after the death of her newborn, she is determined to create a safe, new, underground society beneath the restaurant. She finds a benefactor and her dream begins to take place. Via word of mouth, others hear about this safe place for the “lost” and disillusioned and head there. These include two homeless men from Chicago, a successful, young journalist, and a former soccer player.
Can such a society work? What happens if they run out of money? Regardless, can the care individuals have for each other save them?
Note: Depending on what kind of novels you prefer, this may or may not be a book for you. Several of the characters have serious mental issues, some think it is ok to resort to violence to save what they believe in and find ways to justify their actions, some seem very, very “lost”.
The main character, Nayan Olak, is a Sikh whose parents immigrated to England. He has worked decades first on a factory floor and then later risen through the ranks of his union. Encouraged by others, he decides to run for head of the union when suddenly a young woman of the same ethnicity decides to run against him. She will do anything to beat him including using an unfortunate argument between them to accuse him of all sorts of misdeeds.
In the meantime, a woman, Helen, who left town under mysterious circumstances years ago shows up with her young adult son who is recovering from the aftermath of another unfortunate misunderstanding. Helen works for home health but refuses to take care of Nayan’s dementia ridden father. He cannot figure out why since she willingly takes care of others. He becomes obsessed with her, helps her son who becomes a sort of substitute for Nayan’s son who was killed along with Nayan’s mother in a fire many years previously. The police never determined who started the fire even though they knew it was arson.
Tragedies ensue as this story about race, misunderstandings, secrets, and relationships progresses. It also demonstrates the power, for better or worse, of misunderstood words and actions.
While I found her first book, “The Tiger’s Wife” fascinating, I remain uncertain regarding this one. First it is long, 374 pages (I do read long books); second, it tells two different stories which do not interconnect at all until the end of the book. I kept wondering, asking myself, “What?” For me at least, the story picked up about half way through and my interest greatly increased.
One storyline is the life of one homesteading family in rural Arizona in the 1850s told mostly from the viewpoint of the wife. Her husband tends to wander off for long periods of time leaving her on her own with their children. His latest adventure is not only their homestead but also owning and running the local newspaper in the nearest town. The reader also meets some rather powerful but unsavory characters who want to own all the cattle and all the land.
The second storyline deals with the men who were hired by the government to bring camels to the West and manage them, one of whose story–a real historical person–is told. His name was Ali, a Syrian cameleer, who died in 1902. He was called Hi Jolly because people in US seemed unable or unwilling to pronounce his real name correctly. This part is told from the viewpoint of another cameleer, Hi Jolly’s friend, who has a criminal history and is trying to elude the law. Camels were brought to the US by the United States Camel Corps in the 1850s. At that time few roads existed in the Southwest, water was scarce, and camels were known to be able to go long periods without water. The experiment failed so camels were left either in the hands of the individuals who rode and cared for them or left to roam wild. Some of the men, including Hi Jolly, were able to open businesses transporting goods to remote areas via camel. This book details part of that history.
In both storylines one recurring theme is the lack of water. At one point the homesteading family have no water at all. In the other storyline people hire the cameleers to take them to places not realizing that even camels need water occasionally. I find it telling that 175 years later we continue to struggle with water issues in exactly the same part of the country.
Arcosanti, an innovative village 70 miles north of Phoenix in the high desert, houses between 80-100 people who currently live there full-time. To become a resident, a person has to apply, take a five week course, and be able to contribute to the community. Their major business is making bronze bells in their foundry. They also host conventions. The week before I arrived, they hosted a convention of the executives of a corporation.
A few rooms of varying sizes are available to rent. They are pleasant with a view and modern amenities but not luxurious in the way some top hotels are. Here are views from my room.
After I arrived and unpacked, I took a walk up the hill and around the buildings.
This is a sort of giant classroom where it appeared they had been teaching how to make ceramics. The buildings are unique with the concept to fit in with the surroundings and take as little energy and resources from nature as possible.
This is the other side of the building in the previous photo. It is very hilly here and the buildings are build on the side of a steep hill.
The same building from a different angle. It was very windy when I was there and part of the area was closed due to the wind. There are bells everywhere and all were ringing in varying musical tones.
I walked down the road from my room, on a long trail, and up a steep incline to arrive across from the buildings so I could take these photos.
A closer view from across the arroyo.
This is across the arroyo from the main buildings. In the shadow, there is a door. I never learned what all this is for or what might exist behind the door.
All sorts of wildflowers were blooming when I was there in May.
The restaurant is unique and delightful. They serve excellent coffee–one day some was lavender infused–and various other simple dishes and pastries they make on site. The orange column you see is installed in winter to provide natural heating using natural airflow and taken down in late spring. This is a unique and pleasant place to visit. You can take tours. If you stay there, you can wander around freely. And, of course, you can purchase bells from the very small to some that are quite large and like metal works of art.
Several weeks ago, I spent a day wandering around the ancient sites where native peoples gathered over a thousand years ago.
This explains the extensive influence this place, located in the northwestern New Mexico desert, held for people from as far away as Central America. To reach this park, you have to drive on a dirt/gravel, rough road for more than 25 miles north of Crownpoint, NM. It is definitely worth the effort. However, it is impassable in rainy or snowy weather. The rangers who care for the park live there.
One of the first things you see as you get closer to the park is this rock tower, Fajada Butte.
Archeologists climbed to the top and discovered petroglyphs, “Sun Daggers”. Created between rock slabs, they align with each solstice and equinox and at these events the light projects to other sites, e.g. Pueblo Bonito. Other petroglyphs on a section of the canyon wall represent a supernova that occurred in 1054 CE.
The following depicts an overview of the site as it would have been in the past. In the 1940s part of the wall of rock behind the site collapsed onto it and destroyed some of the buildings.
Here is how it looks today. Many of the doors and windows align with astronomical events, e.g. solstices, the two equinox, and astronomical events that occur only every 17 years.
All sites here contain many kivas, many of which are very large. It is speculated that these were used for various sorts of ceremonies, including religious events.
In this view you can see how the rocks that fell from the cliff have destroyed parts of the structures.
Many of the buildings were several stories high. In their heyday, they did not look like this. They were covered with something like stucco and painted white. What an impressive site they must have been–large white structures in the middle of the brown desert. Archeologists think few people lived here. It was a place for gathering, for ceremonies, for trade, for people from long distances to meet.
Across from Pueblo Bonito is the largest kiva found in the area.
Behind the bars on the far side of the photo is an area that was used for ceremonial dancers to don their costumes. At the bottom you can see a depression with a small door. Before centuries of sand filled it in, this place would have be large enough for the ceremonial dancers to enter through it.
If you follow a trail along the cliff from Pueblo Bonito, you will find another area built at different times hundreds of years ago.
Another large kiva and many smaller ones are located at this site, including this famous long wall built at two different times.
The following shows where at some point the wall stopped, then later it was continued using somewhat different building material and techniques.
The top photo is considered the newer part of the wall.
The wood used for tops of windows and doors was brought from forests hundreds of miles away. The desert air has enable it to be preserved.
When you walk the trails, you see wild flowers and native plants. This is desert rhubarb and it is edible.
While these are photos of the more impressive structures at Chaco Canyon, more than two hundred ceremonial and meeting sites can be found in this area of NM and AZ.
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